पञ्चावरणमार्गस्थं योगेश्वरस्तोत्रम्
Pañcāvaraṇa-mārga Stotra to Yogeśvara Śiva
वर्णाः पदानि मंत्राश्च तत्त्वान्यपि सहाधिपैः । ब्रह्मांडधारका रुद्रा रुद्राश्चान्ये सशक्तिकाः
varṇāḥ padāni maṃtrāśca tattvānyapi sahādhipaiḥ | brahmāṃḍadhārakā rudrā rudrāścānye saśaktikāḥ
Les lettres, les mots et les mantras —et même les tattvas avec leurs seigneurs présidents— sont soutenus par les Rudras qui portent l’œuf cosmique ; et par d’autres Rudras encore, chacun doté de sa śakti propre.
Suta Goswami (narrating to the sages at Naimisharanya, within the Vāyavīya philosophical discourse)
Tattva Level: pati
Shiva Form: Rudra
Type: rudram
Shakti Form: Lalitā
Role: creative
Cosmic Event: tattva-and-adhikāri cosmology (principles with presiding lords)
It teaches that all sacred sound (letters, words, mantras) and the very building-blocks of reality (tattvas) function because Shiva’s Rudra-power sustains and governs them—pointing to Pati (Shiva) as the ultimate ground of both knowledge and cosmos.
The Rudras described here are Saguna expressions of Shiva’s governance over speech, mantra, and tattvas; Linga-worship honors that same Lord as the inner support (ādhāra) of the universe, approached through form while realizing His transcendent basis.
Mantra-japa—especially Shaiva mantra practice such as the Panchākṣarī (“Om Namaḥ Śivāya”)—is implied, since mantra and its power are presented as upheld by Rudra; steady japa with bhāva aligns the practitioner with Shiva’s sustaining śakti.