द्वितीयतृतीयावरणपूजाक्रमः | The Sequence of the Second and Third Enclosure Worship (Āvaraṇa-pūjā)
श्रीकण्ठं नैरृते पत्रे तच्छक्तिं तस्य वामतः । तथैव मारुते पत्रे शिखंडीशं समर्चयेत्
śrīkaṇṭhaṃ nairṛte patre tacchaktiṃ tasya vāmataḥ | tathaiva mārute patre śikhaṃḍīśaṃ samarcayet
Sur le pétale attribué au sud-ouest (nairṛta), qu’on adore Śrīkaṇṭha ; et à sa gauche, qu’on vénère sa Śakti. De même, sur le pétale attribué au quartier du vent (māruta), qu’on adore comme il se doit Śikhaṇḍīśa.
Suta Goswami (narrating the Vāyavīya teachings to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Nīlakaṇṭha
Sthala Purana: Śrīkaṇṭha (Auspicious-throated) evokes the samudra-manthana episode where Śiva holds the hālāhala poison, but this verse uses the name as a maṇḍala-deity rather than a specific shrine legend.
Significance: Meditation on Śrīkaṇṭha is traditionally linked with purification of inner toxins (doṣa) and steadiness in sādhana.
Shakti Form: Pārvatī
Role: nurturing
Offering: pushpa
It teaches ordered, mindful Saguna-upāsanā: Shiva is worshipped in specific forms within a sacred mandala, and His Śakti is honored at His left—showing that divine consciousness (Śiva) and power (Śakti) are worshipped together for completeness of sādhanā.
The verse assumes a ritual mandala/lotus arrangement used alongside linga-pūjā or image worship, where distinct names/forms of Shiva are invoked by direction; this is Saguna worship that stabilizes devotion and concentration before deeper contemplative realization.
Perform lotus/yantra-based pūjā by placing (mentally or ritually) Śrīkaṇṭha in the south‑west petal and Śakti to His left, then worship Śikhaṇḍīśa in the wind-quarter petal—supporting japa (e.g., Om Namaḥ Śivāya) with directional visualization.