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Shiva Purana — Vayaviya Samhita, Shloka 26

द्वितीयतृतीयावरणपूजाक्रमः | The Sequence of the Second and Third Enclosure Worship (Āvaraṇa-pūjā)

तस्यांगानि षडेवादौ दीप्ताद्याभिश्च शक्तिभिः । दीप्ता सूक्ष्मा जया भद्रा विभूतिर्विमला क्रमात्

tasyāṃgāni ṣaḍevādau dīptādyābhiśca śaktibhiḥ | dīptā sūkṣmā jayā bhadrā vibhūtirvimalā kramāt

Au commencement, on dit que Ses membres sont au nombre de six, revêtus des Śakti commençant par Dīptā : Dīptā, Sūkṣmā, Jayā, Bhadrā, Vibhūti et Vimalā, selon l’ordre prescrit.

तस्यof that (one)
तस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), पुं/नपुंसक (Masculine/Neuter), षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
अङ्गानिlimbs/parts
अङ्गानि:
Karta (कर्ता/Subject)
TypeNoun
Rootअङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
षट्six
षट्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootषष् (प्रातिपदिक)
Formसङ्ख्याविशेषण (numeral adjective), प्रथमा-विभक्ति (Nominative/1st), बहुवचनार्थ (agreeing with plural)
एवindeed/only
एव:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; निपात (emphatic particle)
आदौat the beginning
आदौ:
Adhikarana (अधिकरण/Location/Time)
TypeNoun
Rootआदि (प्रातिपदिक)
Formपुंलिङ्ग (Masculine) (आदि-शब्दः), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
दीप्ता-आद्याभिःby (those) beginning with Dīptā
दीप्ता-आद्याभिः:
Karana (करण/Instrument)
TypeAdjective
Rootदीप्ता (प्रातिपदिक) + आदि (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural); समासः तत्पुरुषः ‘दीप्ता-आदि’ = ‘Dīptā and the rest (beginning with Dīptā)’
and
:
Sambandha (सम्बन्ध/Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
शक्तिभिःby the powers (Śaktis)
शक्तिभिः:
Karana (करण/Instrument)
TypeNoun
Rootशक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural)
दीप्ताDīptā
दीप्ता:
Karta (कर्ता/Subject)
TypeNoun
Rootदीप्ता (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
सूक्ष्माSūkṣmā
सूक्ष्मा:
Karta (कर्ता/Subject)
TypeNoun
Rootसूक्ष्मा (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
जयाJayā
जया:
Karta (कर्ता/Subject)
TypeNoun
Rootजया (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
भद्राBhadrā
भद्रा:
Karta (कर्ता/Subject)
TypeNoun
Rootभद्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
विभूतिःVibhūti
विभूतिः:
Karta (कर्ता/Subject)
TypeNoun
Rootविभूति (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
विमलाVimalā
विमला:
Karta (कर्ता/Subject)
TypeNoun
Rootविमला (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
क्रमात्in order/successively
क्रमात्:
Kriya-vishesana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootक्रम (प्रातिपदिक)
Formअव्ययीभाव-निबद्धम् (adverbial usage of ablative); पञ्चमी-विभक्ति (Ablative/5th), एकवचन (Singular) अर्थे ‘क्रमेण’

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Role: teaching

S
Shiva
S
Shakti

FAQs

It presents Shiva (Pati) as inseparable from His Śakti, indicating that the Lord’s functions and revelations operate through ordered divine powers—radiance, subtlety, victory, auspiciousness, manifest glory, and purity—guiding the soul (paśu) toward liberation.

In Saguna worship, the Liṅga is approached as the living presence of Shiva along with His Śaktis; this verse supports the understanding that devotional and ritual approach to the Liṅga invokes not only Shiva’s transcendence but also His operative energies that purify and illumine the devotee.

Meditate on Shiva as united with Śakti—invoking purity (Vimalā) and divine glory (Vibhūti); practically, this aligns with japa of the Pañcākṣarī (Om Namaḥ Śivāya) with Tripuṇḍra bhasma and inward contemplation of Shiva’s subtle, purifying power.