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Shiva Purana — Vayaviya Samhita, Shloka 1

शिवस्य विश्वव्याप्तिः—अष्टमूर्तिः पञ्चब्रह्म च | Śiva’s Cosmic Pervasion: Aṣṭamūrti and the Pañcabrahma Forms

तस्य देवादिदेवस्य मूर्त्यष्टकमयं जगत् । तस्मिन्व्याप्य स्थितं विश्वं सूत्रे मणिगणा इव । शर्वो भवस्तथा रुद्र उग्रो भीमः पशोः पतिः

tasya devādidevasya mūrtyaṣṭakamayaṃ jagat | tasminvyāpya sthitaṃ viśvaṃ sūtre maṇigaṇā iva | śarvo bhavastathā rudra ugro bhīmaḥ paśoḥ patiḥ

Cet univers est formé des huit manifestations de ce Dieu des dieux. Le cosmos tout entier demeure en Lui, le pénétrant, tel des grappes de gemmes enfilées sur un unique fil. Il est Śarva, Bhava, Rudra, Ugra, Bhīma et Paśupati, le Seigneur de toutes les âmes liées.

tasyaof him
tasya:
Sambandha (सम्बन्धः/Genitive)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive (षष्ठी) Singular (एकवचन)
deva-ādi-devasyaof the God who is the first of gods
deva-ādi-devasya:
Sambandha (सम्बन्धः/Genitive)
TypeNoun
Rootdeva + ādi + deva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी) Singular (एकवचन); समासः—तत्पुरुषः (देवानाम् आदिः—देवः)
mūrti-aṣṭaka-mayamconsisting of eight forms
mūrti-aṣṭaka-mayam:
Karta (कर्ता)
TypeAdjective
Rootmūrti + aṣṭaka + maya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा) Singular (एकवचन); विशेषणम् (jagat); समासः—तत्पुरुषः (‘mūrti-aṣṭaka’ as determinant + ‘maya’)
jagatthe world
jagat:
Karta (कर्ता)
TypeNoun
Rootjagat (जगत् प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा) Singular (एकवचन)
tasminin him
tasmin:
Adhikaraṇa (अधिकरणम्)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Locative (सप्तमी) Singular (एकवचन)
vyāpyahaving pervaded
vyāpya:
Kriyāviśeṣaṇa (क्रियाविशेषणम्)
TypeVerb
Rootvi + āp (आप् धातु)
FormKṛdanta: Absolutive/Gerund (ल्यप्), ‘having pervaded’; उपसर्गः—वि
sthitamis situated/abides
sthitam:
Kriyā (क्रिया/स्थिति-भावः)
TypeAdjective
Rootsthita (स्थित प्रातिपदिक; √sthā)
FormPast passive participle (क्त), Neuter (नपुंसकलिङ्ग), Nominative (प्रथमा) Singular (एकवचन); predicate adjective of viśvam
viśvamthe universe
viśvam:
Karta (कर्ता)
TypeNoun
Rootviśva (विश्व प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा) Singular (एकवचन)
sūtreon a thread
sūtre:
Adhikaraṇa (अधिकरणम्)
TypeNoun
Rootsūtra (सूत्र प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (सप्तमी) Singular (एकवचन)
maṇi-gaṇāḥclusters of gems
maṇi-gaṇāḥ:
Upamāna (उपमानम्)
TypeNoun
Rootmaṇi + gaṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Plural (बहुवचन); समासः—तत्पुरुषः (मणीनां गणाः)
ivalike
iva:
Sambandha (सम्बन्धः/उपमा-सूचक)
TypeIndeclinable
Rootiva (अव्यय)
FormAvyaya (अव्यय), simile particle (उपमार्थक)
śarvaḥŚarva
śarvaḥ:
Karta (कर्ता)
TypeNoun
Rootśarva (शर्व प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन); शिवनाम
bhavaḥBhava
bhavaḥ:
Karta (कर्ता)
TypeNoun
Rootbhava (भव प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन); शिवनाम
tathāthus/also
tathā:
Sambandha (सम्बन्धः)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya (अव्यय), adverb (तथार्थक)
rudraḥRudra
rudraḥ:
Karta (कर्ता)
TypeNoun
Rootrudra (रुद्र प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन)
ugraḥUgra (the fierce one)
ugraḥ:
Karta (कर्ता)
TypeNoun
Rootugra (उग्र प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन); शिवनाम/विशेषणवत् नाम
bhīmaḥBhīma (the terrible one)
bhīmaḥ:
Karta (कर्ता)
TypeNoun
Rootbhīma (भीम प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन); शिवनाम
paśoḥof creatures
paśoḥ:
Sambandha (सम्बन्धः/Genitive)
TypeNoun
Rootpaśu (पशु प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी) Singular (एकवचन)
patiḥlord
patiḥ:
Karta (कर्ता)
TypeNoun
Rootpati (पति प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन)

Suta Goswami

Tattva Level: pati

Shiva Form: Paśupatinātha

Type: stotra

S
Shiva

FAQs

It teaches that all reality is sustained by Shiva as the inner support, and that the universe is not separate from His pervasion—pointing to Shiva as the supreme Pati who governs and liberates the bound soul (paśu).

By listing Shiva’s names (Śarva, Bhava, Rudra, Ugra, Bhīma, Paśupati), the verse affirms Saguna worship—approaching the one Supreme through divine forms and epithets—while also implying the Linga’s meaning as the subtle, all-pervading support of the cosmos.

Meditate on Shiva as the ‘sutra’ (inner thread) within all beings while japa of the Panchakshara (Om Namaḥ Śivāya) is performed, contemplating Paśupati as the remover of bondage (pāśa) and bestower of moksha.