Shiva Purana — Vayaviya Samhita, Shloka 8
काम्यकर्मविभागः — Taxonomy of Kāmya (Desire-Motivated) Śaiva Rites
शिवो महेश्वरश्चेति नात्यंतमिह भिद्यते । यथा तथा न भिद्यंते शैवा माहेश्वरा अपि
śivo maheśvaraśceti nātyaṃtamiha bhidyate | yathā tathā na bhidyaṃte śaivā māheśvarā api
Ici, les appellations « Śiva » et « Maheśvara » ne diffèrent pas véritablement quant à l’essence. De même, les Śaivas et les Māheśvaras ne doivent pas non plus être tenus pour distincts.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
FAQs
It teaches that the Supreme Lord (Pati) is one, even when praised by different divine names like “Śiva” and “Maheśvara,” and therefore sincere Shaiva paths are fundamentally unified in their aim: devotion leading toward liberation.
Whether one worships the Lord as Śiva or Maheśvara—especially through the Śiva-liṅga as the accessible Saguna focus—the object of worship remains the same Supreme Reality; differences are chiefly of designation and tradition, not of the Lord’s essence.
A practical takeaway is single-pointed japa of the Panchākṣarī (“Om Namaḥ Śivāya”) with a non-sectarian understanding that all authentic names and forms of Śiva invoke the same Lord, supporting steadiness in bhakti and meditation.