काम्यकर्मविभागः — Taxonomy of Kāmya (Desire-Motivated) Śaiva Rites
प्रणवेन शिवेनैव शक्तियुक्तेन च क्रमात् । शांतेन वा तथान्यैश्च वेदमन्त्रैश्च कृत्स्नशः
praṇavena śivenaiva śaktiyuktena ca kramāt | śāṃtena vā tathānyaiśca vedamantraiśca kṛtsnaśaḥ
On doit accomplir le rite selon l’ordre prescrit au moyen du Praṇava (Oṁ) et aussi du mantra « Śiva », uni à la Śakti ; ou bien au moyen du mantra de Śānti, et de même par les autres mantras védiques dans leur intégralité.
Suta Goswami
Tattva Level: pasha
Shiva Form: Sadāśiva
Mantra: praṇava (Oṃ); ‘śiva’ (śiva-nāma) śaktiyukta; śānti-mantra; other Vedic mantras
Shakti Form: Pārvatī
Role: liberating
It teaches that Shiva-worship is most effective when mantra is applied with proper order (krama) and inner power (Śakti), using Oṁ, Shiva-mantras, and peace-invoking Vedic formulas to harmonize the worshipper and the rite.
It supports Saguna worship by prescribing mantra-based upacāra for Shiva—commonly directed to the Liṅga—where Oṁ, Shiva-mantras, and Śānti-mantras sanctify the external ritual while aligning the mind with Shiva as Pati.
A structured mantra-krama: begin with Praṇava (Oṁ), apply Shiva-mantra joined with Śakti (devotional power and focused intention), and conclude or stabilize the rite with Śānti-mantras and appropriate Vedic recitations.