अग्निकार्य-होमविधिः
Agnikārya and Homa Procedure
वौषडंतेन जुहुयाद्धारां तु यवसंमिताम् । इत्थं पूर्णाहुतिं कृत्वा परिषिंचेच्च पूर्ववत्
vauṣaḍaṃtena juhuyāddhārāṃ tu yavasaṃmitām | itthaṃ pūrṇāhutiṃ kṛtvā pariṣiṃcecca pūrvavat
Avec le mantra se terminant par « vauṣaṭ », qu’il verse dans le feu une offrande continue, mesurée à la taille d’un grain d’orge. Ainsi, après avoir accompli la pūrṇāhuti (oblations finale et complète), qu’il asperge de nouveau l’eau consacrée, comme il fut prescrit auparavant.
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Significance: Pūrṇāhuti and subsequent sprinkling (pariṣiñcana) signify completion and purification—ritual closure that mirrors the soul’s movement from impurity toward Śiva’s gracious acceptance.
Mantra: …vauṣaṭ
Type: rudram
Role: nurturing
It emphasizes disciplined, measure-bound worship: the devotee completes the rite with a proper pūrṇāhuti and purification by sprinkling, expressing reverence to Pati (Shiva) through orderly karma dedicated for inner cleansing and grace.
The homa and concluding purification are external supports for Saguna Shiva worship, aligning body, speech, and mind in a consecrated sequence that culminates in completion (pūrṇāhuti) and sanctification (pariṣiñcana), fitting the Shiva Purana’s liturgical approach to Linga devotion.
A fire-offering (homa) using a mantra ending with “vauṣaṭ,” followed by pūrṇāhuti and ritual sprinkling with sanctified water as previously instructed—highlighting careful mantra-use and purification as part of Shiva-upāsanā.