पूजास्थानशुद्धिः पात्रशोधनं च — Purification of the Worship-Space and Preparation of Ritual Vessels
शिवतत्त्वमिति ख्यातं शिवार्थं जगति स्थिरम् । पञ्चोपचारवद्भक्त्या पूजयेल्लिंगमुत्तमम्
śivatattvamiti khyātaṃ śivārthaṃ jagati sthiram | pañcopacāravadbhaktyā pūjayelliṃgamuttamam
Ce qui est renommé comme le principe de Śiva (Śiva-tattva) demeure ferme dans le monde, comme le sens et la finalité mêmes de Śiva. Ainsi, avec une dévotion portée par les cinq offrandes (pañcopacāra), qu’on adore le Liṅga suprême.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Significance: Establishes liṅga-pūjā as the stable, world-accessible means to approach Śiva-tattva; fruit implied: purification and eligibility for Śiva’s grace (anugraha).
Role: teaching
Offering: pushpa
It identifies Śiva-tattva as the stable, enduring reality and teaches that devotion directed to this truth is concretely practiced through reverent worship of the supreme Liṅga.
Śiva-tattva is the highest principle, and the Liṅga serves as its sacred, approachable form (saguṇa-upāsanā support), allowing the devotee to honor the transcendent Śiva through ritual devotion.
Perform pañcopacāra (five-offering) Liṅga-pūjā with bhakti—offering simple services with steady remembrance of Śiva as the supreme reality.