साधक-दीक्षा तथा मन्त्रसाधन
Puraścaraṇa and the Discipline of the Mantra-Sādhaka
शुभे ऽहनि शुभे देशे काले वा दोषवर्जिते । शुक्लदन्तनखः स्नातः कृतपूर्वाह्णिकक्रियः
śubhe 'hani śubhe deśe kāle vā doṣavarjite | śukladantanakhaḥ snātaḥ kṛtapūrvāhṇikakriyaḥ
En un jour faste, en un lieu faste, ou à un moment exempt de défaut, qu’on se baigne et se purifie — dents et ongles nets et blancs — et qu’on ait dûment accompli les rites du matin ; ainsi préparé, on devient apte à poursuivre le culte de Śiva et la discipline de contemplation.
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Role: nurturing
It teaches that outer cleanliness and orderly daily discipline support inner purity, making the seeker fit for Śiva-upāsanā; in Shaiva thought, such preparation steadies the mind for devotion and liberating knowledge.
It lays the preparatory qualifications for Linga worship—choosing an auspicious setting/time and approaching the Saguna form of Śiva with bodily and mental purity so the rite becomes a focused act of bhakti rather than mere formality.
Perform morning nitya-karmas, bathe, maintain cleanliness, and then commence Śiva-pūjā and japa/meditation (commonly with the Pañcākṣarī, “Om Namaḥ Śivāya”), ideally at a दोषवर्जित (unblemished) time.