समयाह्वय-संस्कारः — Rite of ‘Samayāhvaya’ and the Preparatory Layout
Maṇḍapa, Vedi, Kuṇḍas, Maṇḍala, Śiva-kumbha
एकहस्तं द्विहस्तं वा सितं वा रक्तमेव वा । एकहस्तस्य पद्मस्य कर्णिकाष्टांगुला मता
ekahastaṃ dvihastaṃ vā sitaṃ vā raktameva vā | ekahastasya padmasya karṇikāṣṭāṃgulā matā
« (Le lotus à employer) peut mesurer une ou deux empans; il peut être blanc ou bien rouge. Pour un lotus d’un empan, le cœur central (karṇikā) est tenu pour mesurer huit largeurs de doigt. »
Suta Goswami
Tattva Level: pashu
Role: teaching
Offering: pushpa
It teaches that devotion (bhakti) is supported by disciplined worship: even the choice and proportion of a lotus offering are regulated, reflecting reverence and inner order directed toward Lord Shiva (Pati).
The verse belongs to practical worship-instructions: offerings like the lotus are part of saguna upasana—approaching Shiva through visible, sanctified forms (including the Linga) where correct materials and measures express focused devotion.
It suggests a structured puja practice: select an appropriate lotus (white or red) and follow prescribed measurements for the central pericarp, cultivating careful attention that steadies the mind for mantra-japa and worship.