समयाह्वय-संस्कारः — Rite of ‘Samayāhvaya’ and the Preparatory Layout
Maṇḍapa, Vedi, Kuṇḍas, Maṇḍala, Śiva-kumbha
वितानध्वजमालाभिर्विविधाभिरनेकशः । वेदिमध्ये ततः कुर्यान्मंडलं शुभलक्षणम्
vitānadhvajamālābhirvividhābhiranekaśaḥ | vedimadhye tataḥ kuryānmaṃḍalaṃ śubhalakṣaṇam
Ensuite, après avoir orné le lieu de multiples façons de dais, d’étendards et de guirlandes, qu’on prépare—au centre même de l’autel—un maṇḍala marqué de signes de bon augure.
Suta Goswami
Tattva Level: pashu
Role: teaching
Offering: pushpa
It teaches that outer order and auspicious arrangement of the worship-space supports inner steadiness—so the devotee’s mind becomes fit to approach Pati (Śiva) with purity and reverence.
The altar (vedi) and central maṇḍala establish a consecrated locus for Saguna worship—preparing a pure, symbolically ordered space in which the Liṅga is honored as Śiva’s accessible form for devotion and grace.
Prepare a clean altar, decorate it with auspicious items, and draw a sacred maṇḍala at the center before beginning japa (such as the Pañcākṣarī, “Om Namaḥ Śivāya”) and formal liṅga-pūjā.