Previous Verse
Next Verse

Shiva Purana — Vayaviya Samhita, Shloka 10

शिवसंस्कार-दीक्षानिरूपणम् (Śivasaṃskāra and the Typology of Dīkṣā)

शक्ती ज्ञानवती दीक्षा शिष्यदेहं प्रविश्य तु । गुरुणा योगमार्गेण क्रियते ज्ञानचक्षुषा

śaktī jñānavatī dīkṣā śiṣyadehaṃ praviśya tu | guruṇā yogamārgeṇa kriyate jñānacakṣuṣā

La dīkṣā, investie de puissance et dispensatrice de connaissance, pénètre dans le corps du disciple ; puis, par le Guru, selon la voie du Yoga, elle s’accomplit par l’œil du vrai jñāna.

शक्तीthe power (Śakti)
शक्ती:
Karta (कर्ता/Subject)
TypeNoun
Rootशक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (Nominative/1st), एकवचन; (पाठभेदे ‘शक्तिः’)
ज्ञानवतीendowed with knowledge
ज्ञानवती:
Viśeṣaṇa (विशेषण of दीक्षा/शक्ति)
TypeAdjective
Rootज्ञानवत् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; मतुप्-प्रत्ययान्त (possessive adjective)
दीक्षाinitiation
दीक्षा:
Karta (कर्ता/Subject; appositional with शक्ति)
TypeNoun
Rootदीक्षा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
शिष्यदेहम्the disciple’s body
शिष्यदेहम्:
Karma (कर्म/Object of प्रविश्य)
TypeNoun
Rootशिष्य + देह (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative/2nd), एकवचन; षष्ठी-तत्पुरुष: ‘शिष्यस्य देहः’
प्रविश्यhaving entered
प्रविश्य:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeVerb
Rootप्र-विश् (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव; ‘having entered’
तुindeed/but
तु:
Nipāta (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक निपात (particle: ‘but/indeed’)
गुरुणाby the guru
गुरुणा:
Kartr̥-karaṇa (कर्तृ-करण/Agent expressed instrumentally)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental/3rd), एकवचन
योगमार्गेणby the path of yoga
योगमार्गेण:
Karaṇa (करण/Instrument, means)
TypeNoun
Rootयोग + मार्ग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental/3rd), एकवचन; तत्पुरुष: ‘योगस्य मार्गः’
क्रियतेis performed/done
क्रियते:
Kriya (क्रिया/Main verb)
TypeVerb
Rootकृ (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद; कर्मणि प्रयोग (passive)
ज्ञानचक्षुषाwith the eye of knowledge
ज्ञानचक्षुषा:
Karaṇa (करण/Instrument)
TypeNoun
Rootज्ञान + चक्षुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (Instrumental/3rd), एकवचन; तत्पुरुष: ‘ज्ञानरूपं चक्षुः’

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Shakti Form: Pārvatī

Role: teaching

S
Shiva

FAQs

It teaches that dīkṣā is not merely a ceremony: it is Śakti-filled grace that awakens jñāna within the disciple, accomplished by the Guru through yogic discipline, leading the bound soul (paśu) toward Shiva (Pati).

Linga-worship becomes fruitful when guided by the Guru’s jñāna-cakṣu: outer devotion to Saguna Shiva is internalized through dīkṣā, turning ritual into transformative realization of Shiva’s presence within.

It points to Guru-given dīkṣā followed by yoga-mārga practice—steady japa of Shiva-mantra (such as the Panchakshara), disciplined meditation, and inner purification under guidance rather than self-directed ritual alone.