पञ्चाक्षरीविद्यायाḥ कलियुगे मोक्षोपायः | The Pañcākṣarī Vidyā as a Means of Liberation in Kali Yuga
ऋषिं छंदश्च कीलं च बीजशक्तिं च दैवतम् । न्यासं षडंगं दिग्बंधं विनियोगमशेषतः
ṛṣiṃ chaṃdaśca kīlaṃ ca bījaśaktiṃ ca daivatam | nyāsaṃ ṣaḍaṃgaṃ digbaṃdhaṃ viniyogamaśeṣataḥ
Il faut connaître pleinement : le ṛṣi (voyant), le chandas (mètre), le kīla (cheville/clé de stabilisation), la semence et sa puissance (bīja–śakti) ainsi que la divinité présidante ; de même le nyāsa, les six auxiliaires (ṣaḍaṅga), le scellement des directions (digbandha) et l’application complète (viniyoga) de la pratique.
Suta Goswami
Tattva Level: pasha
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: Not tied to a Jyotirliṅga; it is a procedural/vidhi verse describing mantra-śāstra components (ṛṣi, chandas, kīla, bīja-śakti, devatā, nyāsa, ṣaḍaṅga, digbandha, viniyoga).
Significance: Establishes orthodox discipline for mantra-prayoga; correct viniyoga and protective digbandha are presented as safeguards for sādhana efficacy.
Role: teaching
It teaches that Shiva-mantra practice is not casual repetition but a disciplined sādhanā: knowing the mantra’s lineage (ṛṣi), structure (chandas), presiding divinity (devatā), and inner potency (bīja–śakti) helps align the practitioner (paśu) toward Shiva (Pati) and loosens bondage (pāśa).
Nyāsa, ṣaḍaṅga, and devatā-bhāva are classic supports for Saguna Shiva worship—installing Shiva-consciousness in the body and space, then offering the practice to Shiva as the indwelling Lord, which culminates in steadiness of devotion during Linga-pūjā and japa.
It points to mantra-japa with proper viniyoga, accompanied by ṣaḍaṅga (kara/āṅga-nyāsa style auxiliaries), nyāsa on the body, and digbandha (protective sealing of directions) before beginning Shiva-mantra practice.