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Shiva Purana — Vayaviya Samhita, Shloka 35

पञ्चाक्षरीविद्यायाḥ कलियुगे मोक्षोपायः | The Pañcākṣarī Vidyā as a Means of Liberation in Kali Yuga

ऋषिं छंदश्च कीलं च बीजशक्तिं च दैवतम् । न्यासं षडंगं दिग्बंधं विनियोगमशेषतः

ṛṣiṃ chaṃdaśca kīlaṃ ca bījaśaktiṃ ca daivatam | nyāsaṃ ṣaḍaṃgaṃ digbaṃdhaṃ viniyogamaśeṣataḥ

Il faut connaître pleinement : le ṛṣi (voyant), le chandas (mètre), le kīla (cheville/clé de stabilisation), la semence et sa puissance (bīja–śakti) ainsi que la divinité présidante ; de même le nyāsa, les six auxiliaires (ṣaḍaṅga), le scellement des directions (digbandha) et l’application complète (viniyoga) de la pratique.

ऋषिम्seer (ṛṣi)
ऋषिम्:
Karma (कर्म)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
छन्दःmetre
छन्दः:
Karma (कर्म)
TypeNoun
Rootछन्दस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; पदान्त-रूपम् ‘छन्दः’ (छन्दस्-शब्दस्य)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
कीलम्pin (kīlaka)
कीलम्:
Karma (कर्म)
TypeNoun
Rootकील (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
बीजशक्तिम्seed-power
बीजशक्तिम्:
Karma (कर्म)
TypeNoun
Rootबीज + शक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; षष्ठी-तत्पुरुषः (बीजस्य शक्ति:)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
दैवतम्presiding deity
दैवतम्:
Karma (कर्म)
TypeNoun
Rootदैवत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
न्यासम्nyāsa (ritual placement)
न्यासम्:
Karma (कर्म)
TypeNoun
Rootन्यास (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
षडङ्गम्sixfold limbs (ṣaḍaṅga)
षडङ्गम्:
Karma (कर्म)
TypeNoun
Rootषट् + अङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; द्विगु-समासः (षट् अङ्गानि यस्य/षडङ्गम्)
दिग्बन्धम्binding of the directions (digbandha)
दिग्बन्धम्:
Karma (कर्म)
TypeNoun
Rootदिक् + बन्ध (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; षष्ठी-तत्पुरुषः (दिशां बन्धः)
विनियोगम्application/assignment (viniyoga)
विनियोगम्:
Karma (कर्म)
TypeNoun
Rootविनियोग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
अशेषतःentirely; without remainder
अशेषतः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootअशेषतः (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)

Suta Goswami

Tattva Level: pasha

Shiva Form: Dakṣiṇāmūrti

Sthala Purana: Not tied to a Jyotirliṅga; it is a procedural/vidhi verse describing mantra-śāstra components (ṛṣi, chandas, kīla, bīja-śakti, devatā, nyāsa, ṣaḍaṅga, digbandha, viniyoga).

Significance: Establishes orthodox discipline for mantra-prayoga; correct viniyoga and protective digbandha are presented as safeguards for sādhana efficacy.

Role: teaching

S
Shiva

FAQs

It teaches that Shiva-mantra practice is not casual repetition but a disciplined sādhanā: knowing the mantra’s lineage (ṛṣi), structure (chandas), presiding divinity (devatā), and inner potency (bīja–śakti) helps align the practitioner (paśu) toward Shiva (Pati) and loosens bondage (pāśa).

Nyāsa, ṣaḍaṅga, and devatā-bhāva are classic supports for Saguna Shiva worship—installing Shiva-consciousness in the body and space, then offering the practice to Shiva as the indwelling Lord, which culminates in steadiness of devotion during Linga-pūjā and japa.

It points to mantra-japa with proper viniyoga, accompanied by ṣaḍaṅga (kara/āṅga-nyāsa style auxiliaries), nyāsa on the body, and digbandha (protective sealing of directions) before beginning Shiva-mantra practice.