पञ्चाक्षर-षडक्षरमन्त्र-माहात्म्यम् | The Greatness of the Pañcākṣara/Ṣaḍakṣara Mantra
मंत्रे षडक्षरे सूक्ष्मे पञ्चब्रह्मतनुः शिवः । वाच्यवाचकभावेन स्थितः साक्षात्स्वभावतः
maṃtre ṣaḍakṣare sūkṣme pañcabrahmatanuḥ śivaḥ | vācyavācakabhāvena sthitaḥ sākṣātsvabhāvataḥ
Dans le mantra subtil de six syllabes, Śiva—dont le corps est celui des Cinq Brahman—demeure selon sa propre nature, présent directement à la fois comme le sens exprimé (vācya) et comme le son qui exprime (vācaka).
Suta Goswami
Tattva Level: pati
Shiva Form: Sadashiva
Mantra: नमश्शिवाय (Namaḥ Śivāya) — here treated as subtle ṣaḍakṣara by inclusion of praṇava in practice (Oṃ + namaḥ śivāya).
Type: panchakshara
Role: liberating
It teaches that mantra is not merely a symbol: Śiva is inherently present in it as both sacred sound and realized meaning, so japa becomes direct communion with Pati (the Lord) leading the bound soul toward liberation.
Just as the Liṅga is a concrete support for worship, the mantra is a subtle support; in both, Śiva is directly present. The verse emphasizes that His presence is not imagined but grounded in His own nature, accessible through sound-form (mantra) and form-support (liṅga).
Practice focused mantra-japa of the six-syllabled Śiva-mantra with contemplation of its meaning, meditating that Śiva is simultaneously the recited sound and the inner realization it reveals—ideally alongside traditional Śaiva observances like bhasma (tripuṇḍra) and disciplined purity.