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Shiva Purana — Vayaviya Samhita, Shloka 9

पञ्चाक्षर-षडक्षरमन्त्र-माहात्म्यम् | The Greatness of the Pañcākṣara/Ṣaḍakṣara Mantra

मंत्रे षडक्षरे सूक्ष्मे पञ्चब्रह्मतनुः शिवः । वाच्यवाचकभावेन स्थितः साक्षात्स्वभावतः

maṃtre ṣaḍakṣare sūkṣme pañcabrahmatanuḥ śivaḥ | vācyavācakabhāvena sthitaḥ sākṣātsvabhāvataḥ

Dans le mantra subtil de six syllabes, Śiva—dont le corps est celui des Cinq Brahman—demeure selon sa propre nature, présent directement à la fois comme le sens exprimé (vācya) et comme le son qui exprime (vācaka).

मन्त्रेin the mantra
मन्त्रे:
Adhikarana (अधिकरण)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/सप्तमी), एकवचन; अधिकरण (locative of location)
षडक्षरेin the six-syllabled (mantra)
षडक्षरे:
Visheshana (विशेषण)
TypeAdjective
Rootषड् + अक्षर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (7th), एकवचन; विशेषणम् (qualifier) of मन्त्रे
सूक्ष्मेsubtle
सूक्ष्मे:
Visheshana (विशेषण)
TypeAdjective
Rootसूक्ष्म (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (7th), एकवचन; विशेषणम् (qualifier) of मन्त्रे
पञ्चब्रह्मतनुःwhose body is the five-Brahma (aspects)
पञ्चब्रह्मतनुः:
Visheshana (विशेषण)
TypeAdjective
Rootपञ्च + ब्रह्म + तनु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/प्रथमा), एकवचन; बहुव्रीहिः—‘यस्य तनुः पञ्चब्रह्म (five Brahma-aspects) सः’; विशेषणम् of शिवः
शिवःŚiva
शिवः:
Karta (कर्ता)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st), एकवचन; कर्तृपद (subject)
वाच्यवाचकभावेनby/through the relation of signified-and-signifier
वाच्यवाचकभावेन:
Karana (करण)
TypeNoun
Rootवाच्य + वाचक + भाव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/तृतीया), एकवचन; करण (instrumental of manner/means)
स्थितःabides / is established
स्थितः:
Kriya (क्रिया)
TypeVerb
Rootस्था (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त भूतकर्मणि/भूतकालिक कृदन्त (past participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘स्थितः’ = ‘is established/abides’ (predicative)
साक्षात्directly, manifestly
साक्षात्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootसाक्षात् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
स्वभावतःby (his) own nature
स्वभावतः:
Hetu (हेतु)
TypeIndeclinable
Rootस्वभाव (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb) = ‘-तः’; हेतौ/कारणे (in the sense of cause/origin)

Suta Goswami

Tattva Level: pati

Shiva Form: Sadashiva

Mantra: नमश्शिवाय (Namaḥ Śivāya) — here treated as subtle ṣaḍakṣara by inclusion of praṇava in practice (Oṃ + namaḥ śivāya).

Type: panchakshara

Role: liberating

S
Shiva

FAQs

It teaches that mantra is not merely a symbol: Śiva is inherently present in it as both sacred sound and realized meaning, so japa becomes direct communion with Pati (the Lord) leading the bound soul toward liberation.

Just as the Liṅga is a concrete support for worship, the mantra is a subtle support; in both, Śiva is directly present. The verse emphasizes that His presence is not imagined but grounded in His own nature, accessible through sound-form (mantra) and form-support (liṅga).

Practice focused mantra-japa of the six-syllabled Śiva-mantra with contemplation of its meaning, meditating that Śiva is simultaneously the recited sound and the inner realization it reveals—ideally alongside traditional Śaiva observances like bhasma (tripuṇḍra) and disciplined purity.