पशु-पाश-पतिविचारः / Inquiry into Paśu, Pāśa, and Pati
येनेदमावृतं नित्यं कालकालात्मना यतः । तेनेरितमिदं कर्म भूतैः सह विवर्तते
yenedamāvṛtaṃ nityaṃ kālakālātmanā yataḥ | teneritamidaṃ karma bhūtaiḥ saha vivartate
Ce par quoi l’univers tout entier est à jamais enveloppé—car Il existe comme le Temps et comme le Soi même du Temps—par ce Principe suprême cette action est mise en mouvement; et, avec les êtres, elle tourne et se déploie au fil des cycles du devenir.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahākāla
Jyotirlinga: Mahākāleśvara
Sthala Purana: Mahākāla as the Lord who transcends and governs Time; the jyotirliṅga is revered as the timeless light that subdues kāla and grants fearlessness from death and cyclical becoming.
Significance: Worship is sought for release from fear of death, pacification of karmic cycles, and insight into the Lord as kālātīta (beyond time).
Cosmic Event: cyclic manifestation (saṃsāra-cakra) under kāla
It teaches that the cosmos and its karmic motion are governed by a higher reality identified with Kāla (Time). From a Shaiva Siddhanta lens, this points to Pati (Shiva) as the ultimate regulator of the cycles that bind the pashu (soul) through pasha (bondage), urging the seeker to look beyond time-bound karma toward liberation.
Though the verse is philosophical, it supports Saguna worship by giving the devotee a focus: Shiva as Kāla’s inner essence and the Lord who sets karmic processes in motion. Linga worship trains the mind to recognize the timeless Pati behind the time-driven world, gradually leading from form (saguna) to the realization of the formless (nirguna) truth.
A practical takeaway is Kāla-bheda dhyāna: meditate on Shiva as the witness beyond time while repeating the Panchakshara (Om Namaḥ Śivāya). If following Purana-based practice, support it with Tripuṇḍra (bhasma) and rudrāksha as reminders of impermanence and Shiva’s lordship over karma.