Previous Verse
Next Verse

Shiva Purana — Vayaviya Samhita, Shloka 47

पशुपाशपतिज्ञान-प्राप्तिः

Acquisition of Paśupati–Pāśa Knowledge

नैवायं चक्षुषा ग्राह्यो नापरैरिन्द्रियैरपि । मनसैव प्रदीप्तेन महानात्मावसीयते १

naivāyaṃ cakṣuṣā grāhyo nāparairindriyairapi | manasaiva pradīptena mahānātmāvasīyate 1

Ce Suprême Grand Soi (le Seigneur) n’est pas saisi par l’œil, ni même par les autres sens. Il n’est discerné avec certitude que par l’esprit embrasé—rendu lumineux par la discipline intérieure et la dévotion.

nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya, negation particle
evaindeed; at all
eva:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya, emphatic particle (अवधारण-निपात)
ayamthis (one)
ayam:
Karma (कर्म)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Prathamā (प्रथमा), Eka-vacana
cakṣuṣāby the eye
cakṣuṣā:
Karaṇa (करण)
TypeNoun
Rootcakṣus (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Tṛtīyā (Instrumental/तृतीया), Eka-vacana
grāhyaḥperceivable; graspable
grāhyaḥ:
Karma-dharmī (कर्मधर्मी)
TypeAdjective
Rootgrah (धातु) + ya (कृत् प्रत्यय)
FormKṛdanta: -ya (यत्) gerundive/भाव्य (potential passive participle); Masculine, Prathamā, Eka-vacana; ‘fit to be grasped/perceived’
nanor
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya, negation particle
aparaiḥby other
aparaiḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootapara (प्रातिपदिक)
FormMasculine/Neuter, Tṛtīyā (Instrumental), Bahu-vacana (Plural/बहुवचन); adjective qualifying indriyaiḥ
indriyaiḥby the senses
indriyaiḥ:
Karaṇa (करण)
TypeNoun
Rootindriya (प्रातिपदिक)
FormNeuter, Tṛtīyā (Instrumental), Bahu-vacana
apieven; also
api:
Sambandha-dyotaka (सम्बन्ध-द्योतक)
TypeIndeclinable
Rootapi (अव्यय)
FormAvyaya, particle (समुच्चय/अपि = ‘also/even’)
manasāby the mind
manasā:
Karaṇa (करण)
TypeNoun
Rootmanas (प्रातिपदिक)
FormNeuter, Tṛtīyā (Instrumental), Eka-vacana
evaalone
eva:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya, emphatic particle
pradīptenaillumined; kindled
pradīptena:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpra√dīp (धातु) + ta (क्त)
FormKṛdanta: past passive participle (क्त/PPP); Neuter, Tṛtīyā, Eka-vacana; agrees with manasā (instrument)
mahāngreat
mahān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmahat (प्रातिपदिक)
FormMasculine, Prathamā, Eka-vacana; adjective qualifying ātmā
ātmāSelf; supreme spirit
ātmā:
Karta (कर्ता)
TypeNoun
Rootātman (प्रातिपदिक)
FormMasculine, Prathamā, Eka-vacana
avasīyateis ascertained; is realized
avasīyate:
Kriyā (क्रिया)
TypeVerb
Rootava√sā (धातु)
FormLaṭ-lakāra (Present), Ātmanepada, Prathama-puruṣa (3rd), Eka-vacana; passive/impersonal sense ‘is ascertained/known’

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Role: teaching

S
Shiva

FAQs

It teaches that Śiva as the Mahān Ātmā (Pati) cannot be known through ordinary sensory perception; true knowledge arises when the mind is purified and illumined through yoga, devotion, and right understanding.

Linga and Saguna worship provide a sacred support for concentration and devotion; through such worship the mind becomes “pradīpta” (luminous), enabling realization of the transcendent Śiva who is ultimately beyond form and the senses.

Meditative absorption supported by japa of the Panchākṣarī (“Om Namaḥ Śivāya”) and steady dhyāna; these disciplines refine the mind so it can discern the reality of Śiva beyond sensory grasp.