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Shiva Purana — Vayaviya Samhita, Shloka 29

पाशुपतव्रतविधिः | The Procedure of the Supreme Pāśupata Vow

पद्मं तस्याप्यभावे तु केवलं भावनामयम् । तत्पद्मकर्णिकामध्ये कृत्वा लिंगं कनीयसम्

padmaṃ tasyāpyabhāve tu kevalaṃ bhāvanāmayam | tatpadmakarṇikāmadhye kṛtvā liṃgaṃ kanīyasam

Que le sādhaka prenne un lotus ; et si même cela manque, qu’il s’agisse d’un lotus façonné uniquement par la contemplation. Au centre même de ce lotus, dans son péricarpe, qu’il place (ou visualise) un petit Śiva-liṅga.

padmamlotus
padmam:
Karma (कर्म)
TypeNoun
Rootpadma (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
tasyaof that; its
tasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुं), Genitive (षष्ठी/6), Singular (एकवचन); pronoun
apieven; also
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात)
abhāvein the absence
abhāve:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootabhāva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन)
tubut; however
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormAdversative particle (विरोध/अन्वय-निपात)
kevalamonly; mere
kevalam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkevala (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); agrees with bhāvanāmayam/padmam (elliptic)
bhāvanāmayammade of contemplation/visualization
bhāvanāmayam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootbhāvanā-maya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); tatpuruṣa: bhāvanā + maya (‘consisting of’)
tatthat
tat:
Sambandha (सम्बन्ध)
TypeAdjective
Roottad (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Genitive (षष्ठी/6), Singular (एकवचन) used as first member in compound (prātipadika form)
padmalotus
padma:
Sambandha (सम्बन्ध)
TypeNoun
Rootpadma (प्रातिपदिक)
FormNeuter stem used in compound
karṇikāpericarp; central whorl
karṇikā:
Sambandha (सम्बन्ध)
TypeNoun
Rootkarṇikā (प्रातिपदिक)
FormFeminine stem used in compound
madhyein the middle
madhye:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmadhya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन)
kṛtvāhaving made/placed
kṛtvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Root√kṛ (धातु)
FormAbsolutive/Gerund (क्त्वा), ‘having done/made’
liṅgamliṅga (Śiva emblem)
liṅgam:
Karma (कर्म)
TypeNoun
Rootliṅga (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
kanīyasamsmaller
kanīyasam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkanīyas (प्रातिपदिक; comparative)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); comparative degree (तर/यसुन् sense)

Suta Goswami (narrating the Vāyavīya teaching to the sages at Naimiṣāraṇya)

Tattva Level: pashu

Shiva Form: Sadāśiva

S
Shiva
L
Linga

FAQs

It teaches that Śiva-upāsanā is not limited by external materials: when a physical lotus is unavailable, the devotee may worship through pure bhāvanā (inner contemplation), placing the subtle Liṅga in the heart-lotus as a disciplined yogic act.

The Liṅga here functions as a saguna support (ālambana) for meditation—an approachable form through which the mind becomes steady and devotion is focused, leading toward deeper realization of Śiva as Pati beyond limitation.

A dhyāna practice: visualize a lotus (physical or mental) and install a small, subtle Liṅga in its center, then proceed with inner pūjā—often accompanied by japa such as the Pañcākṣarī (Om Namaḥ Śivāya) according to one’s tradition.