पाशुपतव्रतविधिः | The Procedure of the Supreme Pāśupata Vow
दिने तस्मिन्निराहारः कालं शेषं समापयेत् । प्रातः पर्वणि चाप्येवं कृत्वा होमा वसानतः
dine tasminnirāhāraḥ kālaṃ śeṣaṃ samāpayet | prātaḥ parvaṇi cāpyevaṃ kṛtvā homā vasānataḥ
Ce jour-là, demeurant sans nourriture, il doit employer le temps restant à une observance disciplinée. De même, le lendemain matin, au moment sacré (parvan), après avoir agi ainsi, il doit conclure en accomplissant le homa (offrande au feu) avec les rites d’achèvement convenables.
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
The verse teaches that self-restraint (fasting) and steady observance purify the bound soul (paśu) and prepare it for Shiva-oriented worship; the concluding homa seals the vrata as an offering of one’s actions to Pati (Lord Shiva).
Fasting and parvan-time worship are traditional supports for Saguna Shiva upāsanā—approaching Shiva through ritual form (including Linga worship) with purity, timing, and completion through homa as a devotional act.
A vrata-style fast for the day, maintaining disciplined conduct, and then performing a morning parvan observance culminating in homa (fire-offering) as the formal completion of the practice.