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Shiva Purana — Vayaviya Samhita, Shloka 14

षडध्ववेदनम् (Ṣaḍadhva-vedanam) — The Sixfold Path: Sound, Meaning, and Tattva-Distribution

वर्णास्तु भुवनैर्व्याप्तास्तेषां तेषूपलंभनात् । भुवनान्यपि तत्त्वौघैरुत्पत्त्यांतर्बहिष्क्रमात्

varṇāstu bhuvanairvyāptāsteṣāṃ teṣūpalaṃbhanāt | bhuvanānyapi tattvaughairutpattyāṃtarbahiṣkramāt

Les classes de sons et d’expression (varṇa) imprègnent les mondes, car elles y sont perçues en ces mondes mêmes. Et les mondes, à leur tour, sont pénétrés par des courants de tattvas (principes cosmiques), parce qu’au moment de la création ces principes se déploient au-dehors et au-dedans, manifestant l’ordre intérieur et l’ordre extérieur de l’existence.

varṇāḥphonemes
varṇāḥ:
Karta (कर्ता)
TypeNoun
Rootvarṇa (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
tubut
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (particle; contrast)
bhuvanaiḥby worlds
bhuvanaiḥ:
Karaṇa (करण)
TypeNoun
Rootbhuvana (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural)
vyāptāḥpervaded
vyāptāḥ:
Kriya-viśeṣaṇa (क्रिया-विशेषण/participial predicate)
TypeAdjective
Root√vyāp (धातु) + vyāpta (कृदन्त)
Formभूतकृदन्त (past passive participle), पुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
teṣāmof them
teṣām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (Masculine/Neuter), षष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural), सर्वनाम (pronoun)
teṣuin them
teṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (Masculine/Neuter), सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural), सर्वनाम (pronoun)
upalambhanātfrom apprehension/realization
upalambhanāt:
Hetu (हेतु)
TypeNoun
Rootupalambhana (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), पञ्चमी-विभक्ति (Ablative/5th), एकवचन (Singular)
bhuvanāniworlds
bhuvanāni:
Karta (कर्ता)
TypeNoun
Rootbhuvana (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
apialso
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
Formसमुच्चय/अपि-निपात (particle; also/even)
tattva-oghaiḥby masses of principles
tattva-oghaiḥ:
Karaṇa (करण)
TypeNoun
Roottattva (प्रातिपदिक) + ogha (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural); समासः—तत्पुरुषः (tattvānām oghaḥ = flood/mass of principles)
utpattyāby arising/production
utpattyā:
Karaṇa (करण)
TypeNoun
Rootutpatti (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)
antar-bahiḥ-kramātby the process of moving within and without
antar-bahiḥ-kramāt:
Hetu (हेतु)
TypeIndeclinable
Rootantar (अव्यय) + bahiḥ (अव्यय) + krama (प्रातिपदिक)
Formअव्ययीभाव-समासः; अन्तर्बहिः = within and without; ‘क्रमात्’ (ablatival adverb) = by the process/sequence

Suta Goswami

Tattva Level: pasha

Shiva Form: Īśāna

Role: creative

Cosmic Event: cosmic emanation (sṛṣṭi) described as inward-outward manifestation of tattvas

S
Shiva

FAQs

It teaches that both sacred sound (varṇa) and the cosmic principles (tattvas) permeate all realms, indicating that bondage and liberation operate through an all-pervading divine order ultimately grounded in Shiva as Pati (the Lord).

Since the worlds are structured by tattvas and apprehended through sound, Saguna worship—mantra, nama-japa, and Linga-upasana—uses sanctified sound and form to purify tattvas and turn awareness inward toward Shiva’s presence.

Mantra-japa (especially Panchakshara, “Om Namaḥ Śivāya”) with inward contemplation is implied: refine speech and mind (varṇa) and trace experience back through tattvas toward Shiva.