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Shiva Purana — Vayaviya Samhita, Shloka 30

मन्वन्तर-कल्प-प्रश्नोत्तरम् / Discourse on Manvantaras, Kalpas, and Re-creation

स तदा शुशुभे ऽतीव सूकरो गिरिसंनिभः । लिंगाकृतेर्महेशस्य पादमूलं गतो यथा

sa tadā śuśubhe 'tīva sūkaro girisaṃnibhaḥ | liṃgākṛtermaheśasya pādamūlaṃ gato yathā

Alors ce Varāha—semblable à une montagne—resplendit intensément, tandis qu’il descendait jusqu’à la racine des pieds de Mahādeva, établi en la forme du Liṅga.

saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular
tadāthen
tadā:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
FormAvyaya, adverb of time
śuśubheshone/appeared splendid
śuśubhe:
Kriyā (क्रिया)
TypeVerb
Root√śubh (धातु)
FormLiṭ (लिट्), perfect; 3rd person, Singular, Ātmanepada (आत्मनेपद)
atīvaexceedingly
atīva:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootatīva (अव्यय)
FormAvyaya, intensifying adverb (अतिशयार्थक)
sūkaraḥboar
sūkaraḥ:
Karta (कर्ता; apposition to saḥ)
TypeNoun
Rootsūkara (प्रातिपदिक)
FormMasculine, Nominative, Singular
giri-saṃnibhaḥlike a mountain
giri-saṃnibhaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootgiri (प्रातिपदिक) + saṃnibha (प्रातिपदिक)
FormMasculine, Nominative, Singular; Tatpuruṣa: ‘mountain-like’
liṅga-ākṛteḥof the liṅga-form
liṅga-ākṛteḥ:
Sambandha (सम्बन्ध; षष्ठी)
TypeNoun
Rootliṅga (प्रातिपदिक) + ākṛti (प्रातिपदिक)
FormFeminine, Genitive (षष्ठी/6), Singular; Tatpuruṣa: ‘of the liṅga-form/shape’
maheśasyaof Maheśa (Śiva)
maheśasya:
Sambandha (सम्बन्ध; षष्ठी)
TypeNoun
Rootmaheśa (प्रातिपदिक)
FormMasculine, Genitive, Singular
pāda-mūlamthe base of the foot
pāda-mūlam:
Karma (कर्म)
TypeNoun
Rootpāda (प्रातिपदिक) + mūla (प्रातिपदिक)
FormNeuter, Accusative (द्वितीया/2), Singular; Tatpuruṣa: ‘foot-base’
gataḥhaving gone/reached
gataḥ:
Karta (कर्ता; predicate of saḥ)
TypeAdjective
Rootgata (कृदन्त-प्रातिपदिक; √gam (धातु) + क्त)
FormMasculine, Nominative, Singular; past participle used predicatively ‘having gone/reached’
yathāas/like
yathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootyathā (अव्यय)
FormAvyaya, comparative particle (उपमानार्थक)

Suta Goswami (narrating to the sages at Naimisharanya)

Tattva Level: pati

Shiva Form: Liṅgodbhava

Sthala Purana: This is the Liṅgodbhava motif: the immeasurable Liṅga whose base and summit cannot be found. The ‘pādamūla’ (root/base) search dramatizes Śiva’s ananta (limitlessness) and the concealment of His true measure from finite seekers.

Significance: Meditation on the anādi-ananta Liṅga cultivates humility and surrender—key dispositions for anugraha in Siddhānta.

Cosmic Event: Ananta-stambha (endless pillar/Liṅga) revelation motif—cosmic theophany

S
Shiva
M
Mahesha
L
Linga
V
Varaha (boar form)

FAQs

It highlights the immeasurable nature of Śiva as the Liṅga—beyond spatial limits—showing that even mighty powers cannot ‘reach the end’ of the Supreme (Pati); liberation comes through surrender and right knowledge, not conquest.

The Liṅga-form here is Saguna for devotion and contemplation, yet it points to Nirguna Śiva who is without beginning or end; worship of the Liṅga trains the mind to adore the Infinite through a sacred, graspable symbol.

Meditate on the Liṅga as limitless consciousness while offering simple upacāras (water, bilva leaves) with the Panchākṣarī—“Om Namaḥ Śivāya”—cultivating humility rather than spiritual pride.