मङ्गलाचरणम्, तीर्थ-परिसरः, सूतागमनम् — Invocation, Sacred Setting, and the Arrival of Sūta
धर्मक्षेत्रे महातीर्थे गंगाकालिंदिसंगमे । प्रयागे नैमिषारण्ये ब्रह्मलोकस्य वर्त्मनि
dharmakṣetre mahātīrthe gaṃgākāliṃdisaṃgame | prayāge naimiṣāraṇye brahmalokasya vartmani
Dans le Champ du Dharma, au grand gué de pèlerinage où se rejoignent la Gaṅgā et la Kālindī (Yamunā) : à Prayāga, dans la forêt de Naimiṣa, sur la voie qui mène à Brahmaloka.
Suta Goswami
Sthala Purana: Sets the narrative geography: Prayāga (Gaṅgā-Yamunā-saṅgama) and Naimiṣāraṇya as the dharma-kṣetra where the Purāṇic discourse unfolds.
Significance: Saṅgama-snān and residence in Naimiṣa are famed for amplifying puṇya and making śravaṇa (hearing sacred lore) fruitful; ‘brahmalokasya vartman’ signals a soteriological trajectory via dharma and knowledge.
It establishes a supremely sanctified setting—Prayāga and Naimiṣāraṇya—where dharma is strong and the mind becomes fit to receive Shiva-tattva teachings that lead toward liberation.
By praising great tīrthas and sacred assemblies, it points to the Shaiva principle that outer sanctity (place, confluence, forest-āśrama) supports inner worship—preparing devotees for Linga-upāsanā and devotion to Saguna Shiva.
Pilgrimage-bathing (snāna) at a confluence and attentive listening (śravaṇa) in a holy assembly are implied as preparatory disciplines; these are commonly paired with japa of Shiva’s mantra (especially the Pañcākṣarī) in Shaiva practice.