बाणस्य शोकः शिवस्मरणं च — Bāṇa’s Grief and the Turn to Śiva-Remembrance
मन आद्ये समाधाय कुरु नित्यं महो त्सवम् । भक्तानुकंपनश्चाऽस्य शंकरस्य पुनःपुनः
mana ādye samādhāya kuru nityaṃ maho tsavam | bhaktānukaṃpanaścā'sya śaṃkarasya punaḥpunaḥ
D’abord, établis ton esprit dans l’absorption intérieure ; puis célèbre chaque jour la grande fête sacrée. Car Śaṅkara, toujours compatissant envers Ses dévots, accorde la grâce encore et encore.
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Role: nurturing
Offering: naivedya
It teaches that true Shaiva worship begins with disciplining the mind; when the mind is gathered in steadiness, daily worship becomes a “great festival,” and Shiva’s anugraha (grace) naturally flows again and again to the devotee.
The verse supports Saguna Shiva-upasana: the devotee performs a continual “mahotsava” of worship, while inwardly establishing mental composure—uniting external Linga-puja with internal concentration so that Shankara’s compassionate presence is repeatedly experienced.
A simple sequence is implied: first practice mind-collection (quiet japa/dhyana), then do nitya puja as a joyful mahotsava; this aligns well with Panchakshara japa (Om Namaḥ Śivāya) and regular Shaiva worship disciplines.