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Shiva Purana — Rudra Samhita, Shloka 57

अनिरुद्धापहरणानन्तरं कृष्णस्य शोणितपुरगमनम् तथा रुद्रकृष्णयुद्धारम्भः | After Aniruddha’s Abduction: Kṛṣṇa Marches to Śoṇitapura and the Rudra–Kṛṣṇa Battle Begins

सनत्कुमार उवाच । इत्याकर्ण्य वचश्शंभुः श्रीकृष्णस्य मुनीश्वर । प्रत्युवाच प्रसन्नात्मा कृष्णस्तुत्या महेश्वरः

sanatkumāra uvāca | ityākarṇya vacaśśaṃbhuḥ śrīkṛṣṇasya munīśvara | pratyuvāca prasannātmā kṛṣṇastutyā maheśvaraḥ

Sanatkumāra dit : «Ô seigneur parmi les sages, ayant ainsi entendu les paroles de Śrī Kṛṣṇa, Śambhu—Mahādeva—l’âme apaisée par l’hymne de louange de Kṛṣṇa, répondit.»

सनत्कुमारःSanatkumāra
सनत्कुमारः:
Karta (कर्ता)
TypeNoun
Rootसनत्कुमार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद
इतिthus
इति:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/समाप्ति-बोधक अव्यय (quotative/particle)
आकर्ण्यhaving heard
आकर्ण्य:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeVerb
Rootआ + कर्ण् (धातु)
Formक्त्वान्त (Gerund/Absolutive), अव्ययभाव (indeclinable verbal)
वचःwords/speech
वचः:
Karma (कर्म)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
शम्भुःŚambhu (Śiva)
शम्भुः:
Karta (कर्ता)
TypeNoun
Rootशम्भु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
श्रीकृष्णस्यof Śrī Kṛṣṇa
श्रीकृष्णस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootश्रीकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular); समासः—कर्मधारय (श्रीः + कृष्णः)
मुनीश्वरO lord of sages
मुनीश्वर:
Sambodhana (सम्बोधन)
TypeNoun
Rootमुनि + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा (Vocative), एकवचन (Singular); समासः—षष्ठी-तत्पुरुष (munīnām īśvaraḥ)
प्रत्युवाचreplied
प्रत्युवाच:
Kriya (क्रिया)
TypeVerb
Rootप्रति + वच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद
प्रसन्नात्माone whose mind was pleased
प्रसन्नात्मा:
Karta (कर्ता)
TypeAdjective
Rootप्रसन्न + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); समासः—कर्मधारय (प्रसन्नः आत्मा यस्य)
कृष्णस्तुत्याby the praise of Kṛṣṇa
कृष्णस्तुत्या:
Karana (करण/Instrument)
TypeNoun
Rootकृष्ण + स्तुति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular); समासः—षष्ठी-तत्पुरुष (कृष्णस्य स्तुतिः)
महेश्वरःMaheśvara (Great Lord)
महेश्वरः:
Karta (कर्ता)
TypeNoun
Rootमहेश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); समासः—कर्मधारय/तत्पुरुष (महान् ईश्वरः)

Sanatkumara

Tattva Level: pati

Shiva Form: Mahādeva

Significance: Models the fruit of stuti: Śiva becomes prasanna (gracious/pleased), indicating anugraha as the decisive turning point for resolution of conflict.

Type: stotra

Role: liberating

Offering: pushpa

S
Shiva
K
Krishna
S
Sanatkumara

FAQs

It highlights that sincere bhakti (stuti) invokes Śiva’s prasāda: the Lord becomes inwardly serene and responds graciously, showing the purifying power of devotion and humility.

The verse emphasizes Saguna upāsanā—praising and relating to Śambhu/Maheśvara as the compassionate Lord who hears and answers. This is the devotional mood also central to Liṅga worship, where prayer and stotra are offered to receive anugraha.

Regular stuti/japa as devotional discipline—reciting Shiva stotras or the Pañcākṣarī (“Om Namaḥ Śivāya”) with a calm, reverent mind—since heartfelt praise is shown to draw Śiva’s favorable response.