त्रिपुरमोहनम्
Tripuramohana — “The Delusion/Enchanting of Tripura”
न हिंसासदृशं पापं त्रैलोक्ये सचराचरे । हिंसको नरकं गच्छेत्स्वर्गं गच्छेदहिंसकः
na hiṃsāsadṛśaṃ pāpaṃ trailokye sacarācare | hiṃsako narakaṃ gacchetsvargaṃ gacchedahiṃsakaḥ
Dans les trois mondes—parmi les êtres mobiles et immobiles—il n’est pas de péché égal à la violence. Le violent va en enfer, tandis que le non-violent atteint le ciel.
Suta Goswami
Tattva Level: pashu
Shiva Form: Kālāntaka
Jyotirlinga: Mahākāleśvara
Sthala Purana: Mahākāla as the Lord of Time who subdues death; the verse’s hell/heaven polarity and the supremacy of non-violence resonates with Mahākāla’s governance of karmic fruition and dissolution of pāśa.
Significance: Pilgrimage and worship orient the devotee toward fearlessness and ethical restraint; reinforces that karmic violence leads to naraka while dharmic restraint supports higher gati and purification.
It teaches that hiṁsā (violence) is the gravest adharma across all realms, binding the soul through heavy karma, while ahiṁsā purifies conduct and supports upward spiritual destiny.
Linga worship in the Shiva Purana emphasizes inner and outer purity; practicing ahiṁsā aligns the devotee with Shiva’s auspicious nature (Śiva-tattva) and makes worship fruitful rather than merely ritualistic.
Adopt a vow of ahiṁsā alongside daily japa of the Pañcākṣarī (Om Namaḥ Śivāya) and simple Śiva-pūjā with a restrained, compassionate lifestyle as the core discipline.