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Shiva Purana — Rudra Samhita, Shloka 68

हिरण्यनेत्रस्य तपः — Hiraṇyanetra’s Austerity and the Boon

मंत्रिण ऊचुः । इत्येवमादीनि वचांसि भद्रं तपस्विनोक्तानि च दानवेश । युक्तं न ते तेन सहात्र युद्धं त्वामाह राजन्स्मयमान एव

maṃtriṇa ūcuḥ | ityevamādīni vacāṃsi bhadraṃ tapasvinoktāni ca dānaveśa | yuktaṃ na te tena sahātra yuddhaṃ tvāmāha rājansmayamāna eva

Les ministres dirent : «Ô bienheureux, ô seigneur des Dānavas, telles furent les paroles de bon augure prononcées par l’ascète. Ô Roi, souriant en parlant, il t’a dit qu’il ne convient pas que tu engages ici le combat avec lui.»

मन्त्रिणःthe ministers
मन्त्रिणः:
Karta (कर्ता)
TypeNoun
Rootमन्त्रिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन; agent-noun ‘minister/counsellor’
ऊचुःsaid
ऊचुः:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, बहुवचन
इतिthus
इति:
Sambandha (सम्बन्ध/वाक्य-समाप्ति सूचक)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरणसूचक अव्यय (quotative particle)
एवम्in this way
एवम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formरीत्यर्थक अव्यय (adverb of manner)
आदीनिand the like
आदीनि:
Visheshana (विशेषण)
TypeAdjective
Rootआदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), बहुवचन; ‘etc., beginning with’ (used adjectivally)
वचांसिwords
वचांसि:
Karma (कर्म)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), बहुवचन
भद्रम्good fortune / auspiciousness
भद्रम्:
Karma (कर्म)
TypeNoun
Rootभद्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; आशीर्वादार्थक (benedictive)
तपस्विनाby the ascetic
तपस्विना:
Karana (करण)
TypeNoun
Rootतपस्विन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd case), एकवचन
उक्तानिspoken
उक्तानि:
Karma (कर्म)
TypeVerb
Rootवच् (धातु)
Formक्त (past passive participle), नपुंसकलिङ्ग, द्वितीया (2nd case), बहुवचन; कर्मणि प्रयोगे ‘spoken’
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
दानव-ईशO lord of the Dānavas
दानव-ईश:
Sambodhana (सम्बोधन)
TypeNoun
Rootदानव (प्रातिपदिक) + ईश (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th case), एकवचन; षष्ठी-तत्पुरुष ‘दानवानाम् ईशः’
युक्तम्proper / fitting
युक्तम्:
Pradhana-visheshana (प्रधानविशेषण/विधेय)
TypeAdjective
Rootयुक्त (प्रातिपदिक; √युज् क्त)
Formनपुंसकलिङ्ग, प्रथमा (1st case), एकवचन; भावे प्रयोगः ‘it is proper’
not
:
Nishedha (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation)
तेfor you / of you
ते:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th case) / चतुर्थी (4th case), एकवचन; here genitive ‘of/for you’
तेनwith him / by that
तेन:
Sahakari (सहकारी/सह)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसक, तृतीया (3rd case), एकवचन
सहwith
सह:
Saha (सह)
TypeIndeclinable
Rootसह (अव्यय)
Formसहार्थक अव्यय (preposition-like indeclinable)
अत्रhere
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक अव्यय (adverb of place)
युद्धम्battle
युद्धम्:
Karta (कर्ता)
TypeNoun
Rootयुद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st case), एकवचन; भाववाचक
त्वाम्you
त्वाम्:
Karma (कर्म)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया (2nd case), एकवचन
आहsaid
आह:
Kriya (क्रिया)
TypeVerb
Rootअह्/आह् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
राजन्O king
राजन्:
Sambodhana (सम्बोधन)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th case), एकवचन
स्मयमानःsmiling
स्मयमानः:
Karta (कर्ता)
TypeVerb
Rootस्मि (धातु)
Formशतृ (present active participle), पुंलिङ्ग, प्रथमा (1st case), एकवचन
एवindeed / just
एव:
Avadharana (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (emphatic/only)

The ministers (Mantrins) addressing the Daitya/Dānava king

Tattva Level: pashu

Shiva Form: Mahādeva

Role: teaching

FAQs

It highlights dharmic discernment: even in a war narrative, wise counsel urges restraint and proper judgment, implying that ego-driven conflict obstructs auspicious outcomes and spiritual clarity.

Though the verse is political counsel, its Shaiva thrust aligns with Saguna Shiva’s guidance as the upholder of dharma: devotion ripens into humility and self-mastery, which is the inner worship that supports outer rites like Linga-pūjā.

A practical takeaway is japa with the Panchākṣarī (“Om Namaḥ Śivāya”) to cool impulsive aggression, paired with a brief pause for inward reflection before action—cultivating restraint (saṃyama) as a Shaiva discipline.