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Shiva Purana — Rudra Samhita, Shloka 12

अन्धक-प्रश्नः — Inquiry into Andhaka

Genealogy and Nature

ब्रह्मोवाच । व्यासस्य चैतद्वचनं निशम्य प्रोवाच स ब्रह्मसुतस्तदानीम् । महेश्वरोतीः परमाप्तलक्ष्मीस्संश्रोतुकामं जनकं शुकस्य

brahmovāca | vyāsasya caitadvacanaṃ niśamya provāca sa brahmasutastadānīm | maheśvarotīḥ paramāptalakṣmīssaṃśrotukāmaṃ janakaṃ śukasya

Brahmā dit : Ayant entendu ces paroles de Vyāsa, le fils de Brahmā s’adressa aussitôt au père de Śuka, avide d’entendre les récits sublimes de Maheśvara—récits qui confèrent la plus haute fortune et l’accomplissement spirituel.

ब्रह्मBrahmā
ब्रह्म:
Karta (कर्ता/Subject; speaker tag)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
उवाचsaid
उवाच:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect/लिट्), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (Singular)
व्यासस्यof Vyāsa
व्यासस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootव्यास (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन (Singular)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction)
एतत्this
एतत्:
Visheshana (विशेषण/Determiner)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular); सर्वनाम
वचनम्statement
वचनम्:
Karma (कर्म/Object)
TypeNoun
Rootवचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular)
निशम्यhaving heard
निशम्य:
Purvakala (पूर्वकाल/Prior action)
TypeIndeclinable
Rootनि-शम् (धातु)
Formकृदन्त; ल्यप् (absolutive/gerund), अव्ययभाव (indeclinable)
प्रोवाचsaid forth
प्रोवाच:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootप्र-वच् (धातु)
Formलिट् (Perfect/लिट्), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (Singular)
सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular); सर्वनाम
ब्रह्मसुतःBrahmā’s son
ब्रह्मसुतः:
Karta (कर्ता/Subject; apposition)
TypeNoun
Rootब्रह्म-सुत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular); समासः षष्ठी-तत्पुरुष (ब्रह्मणः सुतः)
तदानीम्at that time
तदानीम्:
Kala-adhikarana (कालाधिकरण/Time setting)
TypeIndeclinable
Rootतदानीम् (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (temporal adverb)
महेश्वरMahēśvara
महेश्वर:
Karta (कर्ता/Subject; apposition)
TypeNoun
Rootमहेश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
उतीःhelps/aids (utis)
उतीः:
Karma/Upapada (कर्म/Complement; unclear context)
TypeNoun
Rootउति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन (Plural)
परमाप्तलक्ष्मीःhaving attained supreme fortune
परमाप्तलक्ष्मीः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootपरम-आप्त-लक्ष्मी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन (Plural); समासः तत्पुरुष (परमया आप्ता लक्ष्मीः)
संश्रोतुकामम्desiring to hear
संश्रोतुकामम्:
Karma-visheshana (कर्मविशेषण/Qualifier of object)
TypeAdjective
Rootसम्-श्रु-तुकाम (प्रातिपदिक)
Formकृदन्त; तुमुन्-अर्थे ‘काम’ (desiderative adjective), पुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular)
जनकम्father
जनकम्:
Karma (कर्म/Object)
TypeNoun
Rootजनक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular)
शुकस्यof Śuka
शुकस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootशुक (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन (Singular)

Brahmā

Tattva Level: pashu

Shiva Form: Mahādeva

Type: stotra

B
Brahma
V
Vyasa
N
Narada
S
Shuka
S
Shiva
M
Maheshvara

FAQs

The verse teaches that attentive listening (śravaṇa) to Maheśvara’s glories is itself a means to supreme auspicious attainment—orienting the seeker toward devotion to Pati (Śiva) and inner purification that supports liberation.

By praising the value of hearing Śiva’s līlā and stuti, the verse supports Saguna devotion—approaching Śiva through name, form, and sacred narration, which traditionally culminates in reverence for the Liṅga as the accessible focus of worship.

The direct practice implied is śravaṇa of Śiva-kathā; as a takeaway, one may pair it with daily japa of the Pañcākṣarī ("Om Namaḥ Śivāya") to internalize the teaching while listening or after hearing the कथा.