Shiva Purana — Rudra Samhita, Shloka 19
भूतत्रिपुरधर्मवर्णनम् (Description of the Dharma/Conduct of the Bhūta-Tripura) — Chapter 3
तान्वै तथाविधान्दृष्ट्वा हीनान्विनयसंयुतान् । सोपि नारायणः श्रीमांश्चिंतयेच्चेतसा तथा
tānvai tathāvidhāndṛṣṭvā hīnānvinayasaṃyutān | sopi nārāyaṇaḥ śrīmāṃściṃtayeccetasā tathā
Les voyant en cet état—amoindris, mais parés d’humilité—l’illustre Nārāyaṇa, lui aussi, médita profondément en son cœur. Du point de vue śaiva, ce retournement intérieur de Viṣṇu indique que, dans les temps de conflit, la véritable issue repose sur l’accord avec la volonté suprême et le dharma de Śiva, et non sur la seule puissance extérieure.
Suta Goswami
Tattva Level: pashu
Sthala Purana: Not a Jyotirliṅga passage; it depicts Nārāyaṇa’s inward contemplation upon seeing the humbled devas—an inward turn that, in Siddhānta reading, signals recognition of a higher dispensation beyond deva power.
Significance: Teaches that even the greatest deities in Purāṇic narrative model humility and reflective discernment before acting; supports the ethic of śaraṇāgati (seeking right alignment).
Shakti Form: Lalitā
Role: teaching
FAQs
The verse highlights that humility and inward reflection are signs of spiritual ripeness; even a great deity turns within to discern the higher dharma, which in Shaiva understanding culminates in alignment with Śiva (Pati), the supreme guiding principle.
Nārāyaṇa’s contemplation implies seeking the higher refuge beyond mere strategy; in Shiva Purana practice this is expressed through Saguna Śiva-upāsanā—remembering Śiva, honoring the Liṅga, and submitting outcomes to Śiva’s grace.
A practical takeaway is manasa-japa (mental repetition) of the Pañcākṣarī “Om Namaḥ Śivāya” with a humble attitude, optionally supported by Tripuṇḍra (bhasma) and Rudrākṣa as aids to steadiness and devotion.