वृन्दायाः दुष्स्वप्न-दर्शनं तथा पातिव्रत्य-भङ्गोपक्रमः / Vṛndā’s Ominous Dreams and the Prelude to the Breach of Chastity
तथापि कृपयाविष्ट एनं संजीवयाम्यहम् । रक्ष्याश्शरणगाश्चेति जानन्धर्मं सनातनम्
tathāpi kṛpayāviṣṭa enaṃ saṃjīvayāmyaham | rakṣyāśśaraṇagāśceti jānandharmaṃ sanātanam
« Pourtant, saisi de compassion, je le rendrai à la vie, car je connais le dharma éternel : ceux qui ont pris refuge doivent être protégés. »
Lord Shiva (as the compassionate protector in the Yuddhakhaṇḍa narrative)
Tattva Level: pati
Shiva Form: Mahādeva
Role: liberating
It highlights Shiva as Pati—the supreme Lord whose essential nature is grace (anugraha). In Shaiva Siddhanta terms, when the bound soul (paśu) turns toward refuge (śaraṇāgati), Shiva’s compassion protects and uplifts, even reversing misfortune, because safeguarding the surrendered is eternal dharma.
Saguna Shiva is worshipped as the living, responsive Lord who grants protection and restoration through grace. Linga worship embodies this accessible presence: the devotee approaches in surrender, and Shiva—knowing the dharma of protecting the refuge-seeker—bestows preservation, healing, and inner renewal.
Practice śaraṇāgati with japa of the Pañcākṣarī—“Om Namaḥ Śivāya”—and offer water/bilva to the Linga with the intention, “I take refuge in Shiva.” A simple daily vow of compassion (dayā) aligns the devotee with the verse’s dharma of protection.