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Shloka 31

शिवतत्त्ववर्णनम् (Śiva-tattva-varṇana) — “Description/Exposition of the Principle of Śiva”

मदंशात्तस्य सामर्थ्यं न्यूनं नैव भविष्यति । योहं सोहं न भेदोस्ति पूजाविधिविधानतः

madaṃśāttasya sāmarthyaṃ nyūnaṃ naiva bhaviṣyati | yohaṃ sohaṃ na bhedosti pūjāvidhividhānataḥ

Parce qu’il est une part de Moi, sa puissance ne sera jamais diminuée. «Il est Moi, et Je suis lui»—quant aux ordonnances et au rite du culte, il n’y a aucune différence.

मत्-अंशात्from my portion
मत्-अंशात्:
अपादान (Apādāna/अपादान)
TypeNoun
Rootमत् (अस्मद्-प्रातिपदिक) + अंश (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; तत्पुरुषः (मम अंशः)
तस्यof him/of that
तस्य:
सम्बन्ध (Genitive/सम्बन्ध)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; सामर्थ्यम् इति सम्बन्ध-विशेषणम्
सामर्थ्यम्power/capacity
सामर्थ्यम्:
कर्ता/विषय (Subject/topic)
TypeNoun
Rootसामर्थ्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
न्यूनम्deficient/less
न्यूनम्:
विधेय (Predicate adjective/विधेय)
TypeAdjective
Rootन्यून (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; सामर्थ्यम् इति विशेषणम्
not
:
निषेध (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपातः (negation particle)
एवindeed/at all
एव:
अवधारण (Emphasis/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-निपातः (emphatic particle)
भविष्यतिwill be/become
भविष्यति:
क्रिया (Action/क्रिया)
TypeVerb
Root√भू (धातु)
Formलृट् (Future/लृट्), प्रथमपुरुष (3rd person/प्रथम), एकवचन; परस्मैपद
यःwho
यः:
कर्ता (Karta/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; सम्बन्ध-सर्वनाम
अहम्I
अहम्:
कर्ता (Karta/कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा (1st/प्रथमा), एकवचन
सःhe/that one
सः:
कर्ता/समानाधिकरण (Apposition)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; तदर्थक-सर्वनाम
अहम्I
अहम्:
कर्ता (Karta/कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा (1st/प्रथमा), एकवचन
no/not
:
निषेध (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपातः (negation particle)
भेदःdifference
भेदः:
कर्ता/विषय (Subject/topic)
TypeNoun
Rootभेद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
अस्तिis/exists
अस्ति:
क्रिया (Action/क्रिया)
TypeVerb
Root√अस् (धातु)
Formलट् (Present/लट्), प्रथमपुरुष (3rd person/प्रथम), एकवचन; परस्मैपद
पूजा-विधि-विधानतःaccording to the prescribed worship-procedure
पूजा-विधि-विधानतः:
हेतु/अवधि (Reason/standard)
TypeIndeclinable
Rootपूजा (प्रातिपदिक) + विधि (प्रातिपदिक) + विधान (प्रातिपदिक) + तस् (तद्धित; अव्यय)
Formअव्ययीभाव-समासः; तसिल्-प्रत्ययान्त अव्यय—‘according to/from the standpoint of’; अर्थे—‘as per the procedure of worship’

Lord Shiva

Tattva Level: pati

Shiva Form: Rudra

Role: teaching

S
Shiva

FAQs

The verse teaches that when Shiva manifests through His own portion or delegated presence, that manifestation remains fully empowered; devotion and grace do not become “less.” It also affirms a devotional non-difference—worship offered according to Shaiva injunctions reaches Shiva without loss.

It supports the Shaiva view that Saguna worship (such as Linga-puja) is a valid, complete approach: the worshipper need not doubt whether worship of Shiva’s manifest form is inferior. Properly performed puja-vidhi is treated as directly worshipping Shiva Himself.

The practical takeaway is strict adherence to pūjā-vidhi (authorized worship procedure)—mantra, offerings, and observances—performed with the conviction of Shiva’s direct presence. As a meditative support, one may contemplate the unity expressed by “so’ham/yo’ham so’ham” while maintaining reverence and devotion.