Shiva Purana — Rudra Samhita, Shloka 59
दीक्षितपुत्रस्य दैन्यचिन्ता तथा शिवरात्र्युपासनाप्रसङ्गः / The Initiate’s Son in Distress and the Occasion of Śivarātri Worship
ममाज्ञाभंगदोषेण शिरश्छेत्स्याम्यसंशयम् । इति तद्भयतो दीपा दीप्ताः प्रतिशिवालयम्
mamājñābhaṃgadoṣeṇa śiraśchetsyāmyasaṃśayam | iti tadbhayato dīpā dīptāḥ pratiśivālayam
«Par la faute d’avoir transgressé mon ordre, on me tranchera la tête, sans aucun doute.» Par cette crainte, les lampes s’embrasèrent, chacune devant un śivālaya, rayonnant vers la demeure de Śiva.
Suta Goswami (narrating the Rudrasaṃhitā account to the sages, conveying the inner speech of the personified lamps/attendants bound to Śiva’s ordinance)
Tattva Level: pasha
Shiva Form: Rudra
Sthala Purana: Not tied to a Jyotirliṅga; dramatizes the binding force of ājñā (divine command) and the fear of transgression that compels compliance—an ethical mechanism within dharma.
Significance: Highlights that even minimal temple service becomes powerful when performed with unwavering adherence; warns against neglect of vowed service (niyama-bhaṅga).
Offering: dipa
FAQs
It highlights Śiva as the supreme ordainer (Pati): even sacred attendants act with strict accountability, and reverent fear of violating Śiva’s command becomes a force that intensifies devotion—symbolized by lamps blazing toward Śiva’s abode.
The verse supports Saguna Śiva worship through temple service (sevā): lamps facing and illuminating Śiva’s dwelling echoes dīpa-upacāra offered to the Liṅga—outer light mirroring inner surrender and discipline before the Lord.
Perform dīpa-dāna (lighting a lamp) at a Śiva temple or before a Śiva-liṅga while mentally reaffirming obedience to dharma and Śiva’s ājñā; accompany it with japa of “Om Namaḥ Śivāya” to steady attention and devotion.