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Shiva Purana — Rudra Samhita, Shloka 13

सृष्टिक्रमवर्णनम् / Description of the Sequence of Creation

सा पुनर्मनुना तेन गृहीतातीव शोभना । विवाहविधिना ताताऽसृजत्सर्गं समैथुनम्

sā punarmanunā tena gṛhītātīva śobhanā | vivāhavidhinā tātā'sṛjatsargaṃ samaithunam

Ensuite, cette jeune fille d’une beauté incomparable fut acceptée par ce Manu; et, ô sages vénérables, selon le rite juste du mariage, il mit en mouvement la création par l’union conjugale.

साshe
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
पुनःagain
पुनः:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formकाल/पुनरावृत्ति-वाचक अव्यय (adverb: again)
मनुनाby Manu
मनुना:
Karta (कर्ता)
TypeNoun
Rootमनु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/कर्ता-करण), एकवचन
तेनby him/with him
तेन:
Sahakārī/Karaṇa (सहकारी/करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; सर्वनाम
गृहीताaccepted/taken (as wife)
गृहीता:
Kriyā (क्रिया; participial predicate)
TypeVerb
Rootगृहीत (कृदन्त; √ग्रह् (धातु) + क्त)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्त-प्रत्ययान्त (PPP), कर्मणि-भाव; ‘taken/accepted’
अतीवvery
अतीव:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootअतीव (अव्यय)
Formपरिमाण/तीव्रता-वाचक अव्यय (intensifier adverb)
शोभनाbeautiful
शोभना:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootशोभन (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
विवाहविधिनाby the rite of marriage
विवाहविधिना:
Karaṇa (करण)
TypeNoun
Rootविवाह + विधि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन; षष्ठी-तत्पुरुष (विवाहस्य विधिः)
तातO dear (father/son)
तात:
Sambodhana (सम्बोधन)
TypeNoun
Rootतात (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन
असृजत्created
असृजत्:
Kriyā (क्रिया)
TypeVerb
Root√सृज् (धातु)
Formलङ्-लकार (Imperfect), प्रथमपुरुष, एकवचन; परस्मैपद
सर्गम्creation/progeny
सर्गम्:
Karma (कर्म)
TypeNoun
Rootसर्ग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
समैथुनम्with copulation/sexual union
समैथुनम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसम + मैथुन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मधारय (समं मैथुनं = with sexual union)

Suta Goswami

Tattva Level: pashu

Role: nurturing

Offering: naivedya

Cosmic Event: institution of vivāha and maithuna as regulated mechanism for human propagation—pravṛtti aligned to dharma within māyā’s domain.

M
Manu

FAQs

It presents creation (sarga) as proceeding through dharma—specifically, through the sanctified rite of marriage—showing that worldly life becomes spiritually aligned when governed by righteous order, ultimately supporting the soul’s journey toward Shiva’s grace.

Though the verse narrates social-creative order, it reflects Saguna Shiva’s governance of cosmic functions: when household life follows dharma, it harmonizes with Shiva’s sustaining power, making the grihastha path supportive of devotion and disciplined worship.

The implied practice is adherence to vivāha-vidhi and grihastha-dharma; as a Shaiva takeaway, one may pair righteous living with daily Shiva worship—japa of “Om Namaḥ Śivāya” and respectful observance of purity and vows—so creation-oriented duties remain spiritually consecrated.