पूजाविधिः
Pūjā-vidhiḥ) — The Supreme Procedure of Worship (Morning Observances
कृत्वा स्थेयं च तत्रैव धैर्यमास्थाय वै पुनः । अर्घं पात्रं तथा चैकं जलगंधाक्षतैर्युतम्
kṛtvā stheyaṃ ca tatraiva dhairyamāsthāya vai punaḥ | arghaṃ pātraṃ tathā caikaṃ jalagaṃdhākṣatairyutam
Étant demeuré stable en ce lieu même et, de nouveau, ayant pris une ferme maîtrise de soi, on doit préparer un unique vase d’arghya—rempli d’eau, parfumé, et accompagné d’akṣata (grains de riz intacts)—pour l’offrir dans le culte de Śiva.
Sūta Gosvāmi (narrating Śiva-pūjā procedure as taught within Rudrasaṃhitā to the sages at Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Mahādeva
Sthala Purana: Not site-specific; it codifies arghya preparation as a respectful upacāra in Śiva-pūjā, aligning bodily steadiness (stheya) and mental composure (dhairya) with ritual correctness.
Significance: Highlights that pilgrimage is completed by inner steadiness and disciplined offering; arghya symbolizes honoring Pati as the supreme guest (atithi) and king (īśvara).
Role: nurturing
Offering: pushpa
It links outer worship with inner sādhana: steadiness (stheya) and composure (dhairya) are prerequisites for offering, teaching that devotion to Śiva becomes fruitful when the mind is stabilized and reverent.
Arghya is a formal upacāra (service) offered to Saguna Śiva—often to the Śiva-liṅga—using sanctified water with fragrance and akṣata, expressing honor and welcome to the Lord present in the worship-form.
Ritually, prepare an arghya vessel with water, perfume, and akṣata; meditatively, cultivate dhairya and stillness before the offering—ideally while remembering Śiva and repeating a Śaiva mantra such as the Pañcākṣarī ("Om Namaḥ Śivāya").