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Shiva Purana — Rudra Samhita, Shloka 47

सेवातत्त्वप्रश्नः — The Question of Whom to Serve (Sevā) for the Removal of Suffering

ध्यानयज्ञरतस्यास्य सदा संनिहितश्शिवः । नास्ति विज्ञानिनां किंचित्प्रायश्चित्तादिशोधनम्

dhyānayajñaratasyāsya sadā saṃnihitaśśivaḥ | nāsti vijñānināṃ kiṃcitprāyaścittādiśodhanam

Pour celui qui est voué au sacrifice de la méditation, Śiva demeure toujours tout proche. Pour le connaisseur de la vraie sagesse, nul besoin de purification par des expiations et autres rites semblables.

dhyāna-yajña-ratasyaof one devoted to the meditation-sacrifice
dhyāna-yajña-ratasya:
Sambandha (सम्बन्धः/genitive qualifier)
TypeAdjective
Rootdhyāna + yajña + rata (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; बहुपद-तत्पुरुषः (ध्यानयज्ञे रतः); विशेषणम्
asyaof this (person)
asya:
Sambandha (सम्बन्धः/genitive)
TypeNoun
Rootidam (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; सर्वनाम
sadāalways
sadā:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverb)
TypeIndeclinable
Rootsadā (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
saṃnihitaḥpresent, near
saṃnihitaḥ:
Pratijñā (प्रतिज्ञा/predicate adjective)
TypeVerb
Rootsam-ni-√dhā (धातु)
Formकृदन्त-भूतकृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा (1st), एकवचन; 'placed/being present'
śivaḥShiva
śivaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootśiva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
nanot
na:
Sambandha (सम्बन्धः/negation marker)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
astiexists
asti:
Kriyā (क्रिया/finite verb)
TypeVerb
Rootas (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
vijñānināmof the knowers, the wise
vijñāninām:
Sambandha (सम्बन्धः/genitive)
TypeNoun
Rootvijñānin (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन
kiṃcitanything
kiṃcit:
Karma (कर्म/thing denied)
TypeIndeclinable
Rootkiṃcit (अव्यय/सर्वनाम)
Formअनिश्चितार्थक-अव्यय (indefinite: 'anything/something')
prāyaścitta-ādi-śodhanampurification like expiation, etc.
prāyaścitta-ādi-śodhanam:
Pratijñā (प्रतिज्ञा/predicate noun)
TypeNoun
Rootprāyaścitta + ādi + śodhana (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समाहार-तत्पुरुषः/षष्ठी-तत्पुरुषार्थः: 'purification such as expiation'

Suta Goswami

Tattva Level: pashu

Shiva Form: Sadāśiva

Role: liberating

S
Shiva

FAQs

It teaches that dhyāna itself is a yajña that draws Śiva’s immediate presence, and that true spiritual knowledge (vijñāna) purifies the seeker from within, making mere external expiations secondary.

It supports Saguna worship by stressing Śiva’s nearness to the devoted meditator; whether one meditates on the Liṅga-form or Śiva’s auspicious form, inner absorption is presented as the highest offering that brings direct divine proximity.

Practice steady dhyāna as a daily ‘inner yajña’—ideally with japa of the Pañcākṣarī (Om Namaḥ Śivāya) and focused contemplation on Śiva—treating inner purity and awareness as the primary purification.