Previous Verse
Next Verse

Shiva Purana — Rudra Samhita, Shloka 41

सतीचरिते पितृगृहे आशीर्वाद-वचनम् तथा यौवनारम्भः — Satī at her father’s house: blessings and the onset of youth

न यस्य देवा ऋषयः सिद्धाश्च न विदुः पदम् । कः पुनर्जंतुरपरो ज्ञातुमर्हति वेदितुम्

na yasya devā ṛṣayaḥ siddhāśca na viduḥ padam | kaḥ punarjaṃturaparo jñātumarhati veditum

Celui dont l’état véritable n’est connu ni des dieux, ni des ṛṣi, ni même des siddha : comment donc une autre créature ordinaire serait-elle apte à Le connaître ou à Le comprendre pleinement ?

nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्यय (negation particle)
yasyawhose
yasya:
Sambandha (सम्बन्ध/genitive relation)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी (Genitive/6th), एकवचन
devāḥgods
devāḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/1st), बहुवचन
ṛṣayaḥsages
ṛṣayaḥ:
Karta (कर्ता)
TypeNoun
Rootṛṣi (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
siddhāḥsiddhas/perfected beings
siddhāḥ:
Karta (कर्ता)
TypeNoun
Rootsiddha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्यय (negation particle)
viduḥknow
viduḥ:
Kriyā (क्रिया)
TypeVerb
Rootvid (धातु)
Formलिट् (Perfect), परस्मैपदम्, प्रथमपुरुष (3rd person), बहुवचन
padamstate/footing/position (i.e., true nature)
padam:
Karma (कर्म/object)
TypeNoun
Rootpada (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/2nd), एकवचन
kaḥwho
kaḥ:
Karta (कर्ता)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन
punaragain/then
punar:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpunar (अव्यय)
Formअव्यय (adverb)
jantuḥcreature
jantuḥ:
Karta (कर्ता)
TypeNoun
Rootjantu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
aparaḥother (than them)
aparaḥ:
Karta (कर्ता)
TypeAdjective
Rootapara (प्रातिपदik)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण of ‘jantuḥ’
jñātumto know
jñātum:
Prayojana (प्रयोजन/purpose)
TypeVerb
Rootjñā (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive): ‘to know’
arhatiis able/deserves
arhati:
Kriyā (क्रिया)
TypeVerb
Rootarh (धातु)
Formलट् (Present), परस्मैपदम्, प्रथमपुरुष, एकवचन
veditumto comprehend
veditum:
Prayojana (प्रयोजन/purpose)
TypeVerb
Rootvid (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive): ‘to understand/know’

Suta Goswami (narrating the Shiva Purana discourse to the sages at Naimisharanya, within the Sati Khanda narration)

Tattva Level: pati

Shiva Form: Sadāśiva

Type: stotra

D
Devas
R
Rishis
S
Siddhas

FAQs

It emphasizes Shiva as the supreme Pati whose ultimate reality (padam) is beyond the grasp of even exalted beings; therefore, the path is humility, surrender, and Shiva’s grace rather than mere intellectual certainty.

Since the highest state is not fully knowable, the Shiva Purana upholds accessible worship—especially the Linga—as a compassionate, saguna support through which devotees approach the transcendent (nirguna) Shiva.

Adopt a devotion-centered practice: japa of the Panchakshara (Om Namah Shivaya) with steady dhyana on Shiva, supported by simple Shaiva observances like bhasma (Tripundra) and reverent inner surrender.