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Shiva Purana — Rudra Samhita, Shloka 46

सतीसंक्षेपचरित्रवर्णनम् — Summary Description of Satī’s Narrative

एतत्सर्वं समाख्यातं यत्पृष्टोहं मुनीश्वर । यच्छ्रुत्वा सर्वपापेभ्यो मुच्यते नात्र संशयः

etatsarvaṃ samākhyātaṃ yatpṛṣṭohaṃ munīśvara | yacchrutvā sarvapāpebhyo mucyate nātra saṃśayaḥ

Ô seigneur parmi les sages, j’ai pleinement exposé tout ce que tu m’as demandé. En l’entendant, on est délivré de tous les péchés—il n’y a là aucun doute.

एतत्this
एतत्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; demonstrative used adjectivally
सर्वम्everything
सर्वम्:
Karma (कर्म) (of ‘told’)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन
समाख्यातम्has been explained/told
समाख्यातम्:
Kriyā (क्रिया) (predicate: ‘has been explained’)
TypeVerb
Rootसम्-आ-ख्या (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
यत्which
यत्:
Karma (कर्म) (object of ‘asked’)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; relative pronoun
पृष्टःwas asked
पृष्टः:
Kriyā (क्रिया) (predicate)
TypeVerb
Rootप्रच्छ् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (PPP), पुंलिङ्ग, प्रथमा, एकवचन; used with ‘अहम्’ = ‘I was asked’
अहम्I
अहम्:
Karta (कर्ता) (grammatical subject of clause)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा विभक्ति, एकवचन
मुनीश्वरO lord of sages
मुनीश्वर:
Sambodhana (सम्बोधन)
TypeNoun
Rootमुनि (प्रातिपदिक) + ईश्वर (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी: ‘munīnām īśvaraḥ’), पुंलिङ्ग, सम्बोधन विभक्ति, एकवचन
यत्which
यत्:
Karma (कर्म) (object of ‘having heard’)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म) विभक्ति, एकवचन; relative pronoun
श्रुत्वाhaving heard
श्रुत्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootश्रु (धातु) + त्वा (कृदन्त)
Formक्त्वान्त-अव्ययकृदन्त (gerund/absolutive), ‘having heard’
सर्वपापेभ्यःfrom all sins
सर्वपापेभ्यः:
Apādāna (अपादान)
TypeNoun
Rootसर्व (प्रातिपदिक) + पाप (प्रातिपदिक)
Formकर्मधारय-समास (‘all’ + ‘sins’), नपुंसकलिङ्ग, पञ्चमी (अपादान) विभक्ति, बहुवचन
मुच्यतेis freed
मुच्यते:
Kriyā (क्रिया)
TypeVerb
Rootमुच् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, एकवचन; कर्मणि-प्रयोग (passive sense)
not
:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
अत्रhere/in this matter
अत्र:
Adhikaraṇa (अधिकरण) (contextual locus)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेश/प्रसङ्ग-अव्यय (adverb: here/in this matter)
संशयःdoubt
संशयः:
Karta (कर्ता) (of implied ‘asti’)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन

Suta Goswami

Tattva Level: pashu

Significance: Śravaṇa (devotional hearing) of Śiva-kathā is presented as pāpa-kṣaya (destruction of demerit) and inner purification, preparing the paśu for Śiva’s anugraha.

FAQs

The verse affirms the Shaiva principle of śravaṇa (devotional hearing): listening to Shiva-related sacred narration purifies the mind and burns accumulated pāpa, preparing the seeker for bhakti and liberation.

It highlights that contact with Shiva through saguna means—scriptural narration of Shiva’s līlā, names, and glories—has purificatory power; such purified devotion naturally supports Linga-worship and steady remembrance of Shiva.

Regular śravaṇa of Shiva Purana (especially on Mondays or Mahashivratri), followed by japa of the Panchakshara ("Om Namaḥ Śivāya") and simple Linga-pūjā, is the practical takeaway implied by the promised fruit of hearing.