अध्याय ४९ — विवाहानुष्ठाने ब्रह्मणः काममोहः
Brahmā’s Enchantment by Desire during the Wedding Rites
कालाग्निरुद्रस्तमसा परमात्मा गुणः परः । सदा शिवो महेशानस्सर्वव्यापी महेश्वरः
kālāgnirudrastamasā paramātmā guṇaḥ paraḥ | sadā śivo maheśānassarvavyāpī maheśvaraḥ
Il est Kālāgnirudra, le feu du Temps qui consume tout; il est le Paramātman, au-delà des guṇas et plus haut que le plus haut. Il est Sadāśiva, Maheśāna—le Mahādeva qui pénètre tout, le Grand Seigneur, Maheśvara.
Sūta Gosvāmin (narrating the Shiva Purana discourse to the sages, within the Pārvatīkhaṇḍa context)
Tattva Level: pati
Shiva Form: Kālāntaka
It proclaims Shiva as Pati—the Supreme Self who transcends prakṛti’s guṇas, yet pervades all as Mahēśvara; realizing Him as both transcendent (para) and immanent (sarvavyāpī) is a direct pointer to moksha.
Though Shiva is beyond the guṇas, devotees approach Him through saguna forms—especially the Śiva-liṅga—where the formless, all-pervading Lord is reverently worshiped with name, form, and mantra as a means to the same para-tattva.
Meditate on Shiva as “Sarvavyāpī Mahēśvara” while japa of the Pañcākṣarī (Om Namaḥ Śivāya); during worship, apply tripuṇḍra (bhasma) and offer water to the liṅga, contemplating Him as the Time-fire that dissolves bondage.