गणेशविवाहोत्सवः तथा सिद्धि-बुद्धि-सन्तानवर्णनम् | Gaṇeśa’s Wedding Festival and the Progeny of Siddhi & Buddhi
तन्नाम शुभदं लोके प्रसिद्धं भुवनत्रये । सर्वपापहरं पुण्यं ब्रह्मचर्यप्रदं परम्
tannāma śubhadaṃ loke prasiddhaṃ bhuvanatraye | sarvapāpaharaṃ puṇyaṃ brahmacaryapradaṃ param
Ce Nom est de bon augure dans le monde et renommé dans les trois sphères. Saint et d’un mérite suprême, il détruit tous les péchés et accorde le brahmacarya le plus élevé (pureté et continence).
Suta Goswami
Tattva Level: pashu
Shiva Form: Umāpati
Significance: Hearing/uttering the sacred Name (here, ‘Kumāra/Kārttikeya’ as Śiva-putra) is said to remove sins and confer brahmacarya—interpretable in Siddhānta as purification (mala-kṣaya) and strengthening of sādhana-śuddhi.
Mantra: (implied nāma-mahātmyam) ‘Kumāra/Kārttikeya’ nāma—śubhada, sarvapāpahara, brahmacaryaprada.
Type: stotra
Role: teaching
It proclaims the salvific power of Shiva’s Nāma: remembrance and repetition purify the pashu (bound soul), burn accumulated pāpa, and cultivate the inner discipline that supports liberation-oriented life.
Shiva’s Name is treated as a direct, accessible form of Saguna worship: nāma-japa functions like Linga-upāsanā by focusing devotion and awareness on Shiva, making purity and merit arise even without elaborate ritual.
Daily nāma-japa—especially Panchākṣarī practice such as “Om Namaḥ Śivāya”—with vows of self-restraint (brahmacarya), purity of conduct, and steady remembrance.