Ramayana — Ayodhya Kanda, Sarga 102, Shloka 21
पितृमरणश्रवणं जलक्रिया च
Hearing of Daśaratha’s death and the libation rites at Mandākinī
सीता पुरस्ताद्व्रजतु त्वमेनामभितो व्रज।अहं पश्चाद्गमिष्यामि गतिर्ह्येषा सुदारुणा।।।।
sītā purastād vrajatu tvam enām abhito vraja |
ahaṃ paścād gamiṣyāmi gatir hy eṣā sudāruṇā ||
«Que Sītā marche devant ; toi, marche près d’elle, de part et d’autre. Moi, j’irai derrière, car ce chemin de deuil est vraiment des plus terribles.»
Let us proceed in this order -- you first, Sita second and I last. This procession in mourning is terrible indeed.
FAQs
Dharma as protective responsibility: Rama arranges movement so Sita is safeguarded and supported, showing that care for dependents continues even in ritual grief.
Preparing to go perform water-libations, Rama instructs Lakshmana on how to accompany and protect Sita during the sorrowful procession.
Rama’s foresight and guardianship—he organizes roles to uphold safety, propriety, and emotional steadiness amid mourning.