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Shloka 18

The Greatness of Śukla Tīrtha: Bathing, Fasting, Charity, and Śiva Worship

देवकिन्नरगंधर्वाः सिद्धविद्याधरास्तथा । गणाश्चाप्सरसो नागाः सर्वे देवाः समागताः

devakinnaragaṃdharvāḥ siddhavidyādharāstathā | gaṇāścāpsaraso nāgāḥ sarve devāḥ samāgatāḥ

Les divins Kinnara et Gandharva, ainsi que les Siddha et les Vidyādhara; les Gaṇa, les Apsaras et les Nāga—oui, tous les dieux s’étaient rassemblés.

देवकिन्नरगन्धर्वाःgods, kinnaras, and gandharvas
देवकिन्नरगन्धर्वाः:
कर्ता (Kartā/Subject)
TypeNoun
Rootदेव + किन्नर + गन्धर्व (प्रातिपदिक; देव + किन्नर + गन्धर्व)
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); समासः—इतरेतर-द्वन्द्वः (copulative: gods, kinnaras, gandharvas)
सिद्धविद्याधराःsiddhas and vidyādharas
सिद्धविद्याधराः:
कर्ता (Kartā/Subject)
TypeNoun
Rootसिद्ध + विद्याधर (प्रातिपदिक; सिद्ध + विद्या-धर)
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); समासः—इतरेतर-द्वन्द्वः (siddhas and vidyādharas)
तथाlikewise/also
तथा:
सम्बन्ध/निपात (Connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (indeclinable), अव्यय (adverb/conjunction) ‘likewise/also’
गणाःhosts/attendants (gaṇas)
गणाः:
कर्ता (Kartā/Subject)
TypeNoun
Rootगण (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
and
:
सम्बन्ध/निपात (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (indeclinable), समुच्चय (conjunction)
अप्सरसःapsarases (celestial nymphs)
अप्सरसः:
कर्ता (Kartā/Subject)
TypeNoun
Rootअप्सरस् (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
नागाःnāgas (serpent beings)
नागाः:
कर्ता (Kartā/Subject)
TypeNoun
Rootनाग (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
सर्वेall
सर्वे:
कर्ता (Kartā/Subject)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); विशेषण (adjective) देवाः इति विशेष्यस्य
देवाःgods
देवाः:
कर्ता (Kartā/Subject)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
समागताःassembled/came together
समागताः:
कर्ता (Kartā/Subject)
TypeVerb
Rootसम् + आ + √गम् (धातु) + क्त (कृदन्त) / समागत (प्रातिपदिक)
Formभूतकृदन्त (past participle, क्त), पुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); मुख्यक्रिया ‘have assembled/came’

Narrator (contextual; specific speaker not stated in this verse)

Concept: When dharma is to be honored, the cosmos itself gathers in support; sacred acts draw even celestial attention.

Application: Treat righteous observances (snāna, dāna, vrata) as participation in a larger sacred order; cultivate reverence and punctuality in worship.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: celestial_realm

Visual Art Cues: {"scene_description":"A vast celestial concourse opens in layered skies: kinnaras with lutes, gandharvas singing, apsarases poised in dance, nāgas crowned with jewels, and siddhas hovering in meditation. The multitude converges as if drawn by an unseen sanctity, forming a living mandala of beings around a luminous focal point beyond the frame.","primary_figures":["Kinnaras","Gandharvas","Siddhas","Vidyādharas","Gaṇas","Apsarases","Nāgas","Devas"],"setting":"Svarga’s open sky-court with cloud-terraces, distant jeweled pavilions, and drifting vimānas; a hint of a sacred tirtha’s radiance below.","lighting_mood":"divine radiance","color_palette":["sapphire blue","cloud white","gold leaf","lotus pink","emerald green"],"tanjore_prompt":"Tanjore painting style: a grand Svarga assembly of kinnaras, gandharvas, apsarases, nāgas and devas arranged in concentric tiers across a deep sapphire sky; central aura of sanctity implied by a radiant golden mandala; heavy gold leaf embellishment on crowns, ornaments, and cloud borders; rich reds and greens in garments; gem-studded jewelry; traditional South Indian iconographic faces and lotus motifs framing the scene.","pahari_prompt":"Pahari miniature style: delicate celestial gathering in a cool blue sky with soft cloud bands; refined faces of gandharvas and apsarases, lyrical gestures of music and dance; subtle Himalayan-like atmospheric perspective; pastel garments with fine linework; vimānas as small jeweled silhouettes; a faint glowing tirtha-light below, rendered with gentle washes.","kerala_mural_prompt":"Kerala mural style: bold black outlines and flat natural pigments depicting a crowded Svarga tableau—kinnaras with instruments, apsarases in stylized dance, nāgas with ornate hoods; large expressive eyes; red/yellow/green dominant with blue sky panels; temple-wall aesthetic with patterned borders of lotuses and conches.","pichwai_prompt":"Pichwai cloth painting style: celestial assembly arranged like a festival darshan—intricate floral borders, lotus clusters and peacocks at the margins; deep blues and gold; gandharvas and apsarases as decorative yet devotional figures; the center left as a radiant sanctity-field anticipating a tirtha’s glory, with ornate textile-like patterning throughout."}

Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Desh","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["celestial lutes","soft cymbals","distant conch shell","wind through clouds","temple bells"]}

Sandhi Resolution Notes: गणाश्चाप्सरसो = गणाः + च + अप्सरसः.

K
Kinnaras
G
Gandharvas
S
Siddhas
V
Vidyadharas
G
Ganas
A
Apsarases
N
Nagas
D
Devas

FAQs

They are classes of celestial or semi-divine beings frequently mentioned in Purāṇic literature: Gandharvas are heavenly musicians, Apsarases are celestial nymphs, Siddhas are perfected beings, Vidyādharas are bearers of supernatural knowledge/powers, and Nāgas are serpent beings associated with subterranean and cosmic realms.

It signals a major event or divine occasion in the storyline—an important moment where multiple orders of beings gather, emphasizing cosmic significance and wide participation.

Not directly; it is primarily descriptive. Indirectly, it highlights the Purāṇic theme of cosmic order and collective divine attention around significant dharmic events.