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Shloka 12

The Nature of Knowledge, the Guru as Living Tīrtha, and the Law of Final Remembrance

ततस्तु जायते ज्ञानं सर्वतत्त्वार्थदर्शकम् । तत्त्वमूलमिदं ज्ञानं निर्मलं सर्वदर्शकम्

tatastu jāyate jñānaṃ sarvatattvārthadarśakam | tattvamūlamidaṃ jñānaṃ nirmalaṃ sarvadarśakam

Alors surgit la connaissance qui révèle le sens de tous les tattvas. Enracinée dans la vérité, cette connaissance est pure, sans tache et illuminant tout.

ततःthereafter; from that
ततः:
Adhikarana (Context/अधिकरण)
TypeIndeclinable
Rootततस् (प्रातिपदिक)
Formअव्यय (क्रियाविशेषण) = indeclinable adverb; अर्थः ‘तस्मात्/तदनन्तरम्’ (thereafter/from that)
तुindeed; but
तु:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (निपात/particle) = emphatic/contrastive particle
जायतेis born; arises
जायते:
Kriya (Action/क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट् (वर्तमानकाल) = Present; आत्मनेपद; प्रथमपुरुष (3rd person); एकवचन (singular)
ज्ञानम्knowledge
ज्ञानम्:
Karta (Subject/कर्ता)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा (1st case, nominative); एकवचन
सर्वतत्त्वार्थदर्शकम्revealing the meaning of all principles
सर्वतत्त्वार्थदर्शकम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व + तत्त्व + अर्थ + दर्शक (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा (nominative); एकवचन; समासः = षष्ठी-तत्पुरुष/उपपद-तत्पुरुष (सर्वेषां तत्त्वानाम् अर्थं दर्शयति इति)
तत्त्वमूलम्rooted in truth/principle
तत्त्वमूलम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootतत्त्व + मूल (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा; एकवचन; समासः = षष्ठी-तत्पुरुष (तत्त्वस्य मूलम् = rooted in truth/principle)
इदम्this
इदम्:
Visheshya (Correlative/विशेष्य)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा; एकवचन; सर्वनाम (pronoun)
ज्ञानम्knowledge
ज्ञानम्:
Karta (Subject/कर्ता)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा; एकवचन
निर्मलम्pure; stainless
निर्मलम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootनिर्मल (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा; एकवचन
सर्वदर्शकम्all-seeing; revealing everything
सर्वदर्शकम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व + दर्शक (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा; एकवचन; समासः = उपपद-तत्पुरुष (सर्वं दर्शयति इति)

Unspecified (narrative voice within the Bhūmi-khaṇḍa context; commonly framed within the Pulastya–Bhīṣma dialogue in Padma Purāṇa)

Concept: When the mind is purified, stainless knowledge arises that reveals all tattvas and their meanings.

Application: Study shastra with humility, practice daily self-audit (viveka), and keep vows (satya, ahimsa) so knowledge remains 'nirmala' rather than ego-driven.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"From a calm, purified heart-lotus, a beam of clear light expands outward, revealing concentric mandalas labeled as subtle tattvas—elements, senses, mind—each becoming transparent. At the center stands a serene Vishnu-like inner presence, indicating that truth-rooted knowledge culminates in the vision of the Supreme as the ground of all principles.","primary_figures":["a contemplative sage","Vishnu as inner light (subtle form)","personified tattvas as translucent mandala forms"],"setting":"a quiet study-hermitage with palm-leaf manuscripts and a small altar; the space opens into a visionary cosmic diagram","lighting_mood":"divine radiance","color_palette":["crystal white","pale gold","lapis blue","smoky violet","lotus pink"],"tanjore_prompt":"Tanjore painting style: central luminous mandala emerging from a lotus, Vishnu as a subtle radiant figure within, gold-leaf rays extending to reveal tattva-circles; rich reds/greens in the border, gem-studded highlights on the halo, traditional iconographic symmetry with ornate frame.","pahari_prompt":"Pahari miniature style: refined sage reading a manuscript, a soft luminous vision blooming above the page into delicate concentric circles; cool blues and pinks, fine linework, gentle Himalayan sky tones, understated divinity.","kerala_mural_prompt":"Kerala mural style: bold outlines of a lotus-mandala, Vishnu’s serene face within the central circle, tattva rings in red/yellow/green pigments, temple-wall compositional balance and stylized eyes.","pichwai_prompt":"Pichwai cloth painting style: large lotus at center with radiating petals inscribed with symbolic tattvas, deep blue background with gold dots like stars, floral borders and tulasi motifs, central divine light suggesting Vishnu’s presence."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["tanpura drone","soft bell at cadence","gentle wind","silence after key words like jñānam and nirmalam"]}

Sandhi Resolution Notes: tatastu = tataḥ + tu; sarvatattvārthadarśakam = sarva-tattva-artha-darśakam; tattvamūlamidaṃ = tattva-mūlam + idam; sarvadarśakam = sarva-darśakam.

FAQs

It praises knowledge (jñāna) that is rooted in tattva (true reality/principle) and that reveals the meaning of all realities—pure, unobstructed, and illuminating.

It implies that genuine knowledge has “tattva” (truth/reality) as its foundation—knowledge is reliable and clarifying only when grounded in what is real.

It suggests that clarity of understanding depends on inner purity—freedom from bias, passion, and confusion—so that insight can accurately ‘show’ reality.