Shloka 28
Prayaga-mahatmya
Glory of Prayaga and the Magha Bath at Triveni
पापेंधनदवाग्निश्च गर्भवासविनाशनः । विष्णुलोकाय मोक्षाय जाह्नवः परिकीर्तितः ॥ २८ ॥
pāpeṃdhanadavāgniśca garbhavāsavināśanaḥ | viṣṇulokāya mokṣāya jāhnavaḥ parikīrtitaḥ || 28 ||
Jāhnavī (la Gaṅgā) est louée comme un feu de forêt qui consume le combustible des péchés, comme celle qui détruit l’entrave du séjour dans le sein (renaissances répétées), et comme le moyen d’atteindre le séjour de Viṣṇu et la délivrance ultime (mokṣa).
Narada
Vrata: none
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"shanta","emotional_journey":"From fear of sin and rebirth to confidence in purification and liberation through Gaṅgā’s grace."}
FAQs
It declares Gaṅgā (Jāhnavī) as a supremely purifying tīrtha whose contact/remembrance burns sins and supports the highest goal—attaining Viṣṇu’s abode and mokṣa—by cutting the cycle of repeated embodiment (garbha-vāsa).
By linking Gaṅgā’s sanctity directly to Viṣṇu-loka and mokṣa, the verse frames tīrtha-sevā (reverent bathing, remembrance, and praise) as an act aligned with Viṣṇu-bhakti, where purification becomes a support for single-pointed devotion and liberation.
No specific Vedāṅga is taught in this line; the practical takeaway is tīrtha-vidhi in Purāṇic dharma—using sacred geography and ritual purity (snāna, smaraṇa, kīrtana of Gaṅgā) as prescribed religious practice.