The Greatness of Offering Piṇḍas at Viṣṇvādipada (Viṣṇupada) — Gayā Śrāddha Procedure and Fruits
रामो रुद्रपदे रम्ये पिंडार्पणकृतोद्यमः । पिता दशरथः स्वर्गात्प्रसार्य करमागतः ॥ ४१ ॥
rāmo rudrapade ramye piṃḍārpaṇakṛtodyamaḥ | pitā daśarathaḥ svargātprasārya karamāgataḥ || 41 ||
Au beau lieu sacré nommé Rudrapada, Rāma s’empressa d’offrir les piṇḍas aux ancêtres. Alors son père Daśaratha, depuis le ciel, vint en tendant la main pour recevoir l’offrande.
Suta (narrating the tīrtha-māhātmya within Uttara-bhāga)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: adbhuta
It highlights the efficacy of tīrtha-based śrāddha: sincere piṇḍa offerings performed at a revered sacred spot are portrayed as directly reaching the ancestors, symbolized by Daśaratha appearing from svarga to receive them.
Bhakti here is expressed as reverent duty (pitṛ-bhakti and dharma): Rāma’s devoted performance of ancestral rites at a holy tīrtha demonstrates that devotion includes honoring lineage and sacred obligations, not only personal worship.
Ritual application rooted in Kalpa (śrauta/smārta procedure): the verse points to piṇḍārpaṇa as a regulated rite of śrāddha performed at a tīrtha, emphasizing correct ritual action and appropriate sacred location.