Honoring the Mother (Mātṛpūjanam): Consent, Equity, and Dana to Restore Household Dharma
राजोवाच । नाधिकारो मया मीरु कृतो नृपपरिग्रहे । श्रमातुरस्य निद्रा मे प्रवृत्ता मुखदायिनी ॥ १ ॥
rājovāca | nādhikāro mayā mīru kṛto nṛpaparigrahe | śramāturasya nidrā me pravṛttā mukhadāyinī || 1 ||
Le roi dit : « Ô Mīru, je n’ai revendiqué aucun droit en matière de possession royale. Épuisé par l’effort, le sommeil est venu sur moi, apportant apaisement et douceur. »
King (Raja)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
It highlights restraint and non-possessiveness in royal matters: the king disclaims personal entitlement and acknowledges human limitation (fatigue and sleep), pointing to humility and detachment as supports for dharma.
Indirectly, it sets a bhakti-friendly ethic: when egoistic ownership and rivalry are relaxed, the mind becomes calmer and more receptive to devotion and remembrance—core themes in Narada Purana’s Vishnu-centered teaching.
No specific Vedanga (Śikṣā, Vyākaraṇa, Jyotiṣa, etc.) is taught in this verse; it is primarily a narrative statement emphasizing rāja-dharma and psychological realism (fatigue leading to sleep).