The Exposition of the Maheśa Mantra
Mahēśa-mantra-prakāśana
उत्तरादि यजेत्पश्चाद्रुद्रं चंडेश्वरं पुनः । ततो नंदिमहाकालौ गणेशं वृषभं पुनः ॥ २९ ॥
uttarādi yajetpaścādrudraṃ caṃḍeśvaraṃ punaḥ | tato naṃdimahākālau gaṇeśaṃ vṛṣabhaṃ punaḥ || 29 ||
Après avoir adoré les divinités en commençant par la direction du nord et en poursuivant, qu’on adore ensuite Rudra puis, de nouveau, Caṇḍeśvara. Puis (qu’on vénère) Nandin et Mahākāla, ensuite Gaṇeśa, et encore le Taureau, Vṛṣabha (Nandin).
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It emphasizes niyama (ritual order): worship is performed in a prescribed directional and deity sequence, honoring the principal deity (Rudra) along with his attendants and protective forms, ensuring completeness and auspiciousness of the rite.
Bhakti here is expressed as disciplined reverence—devotion not only to the main form of the deity but also to associated divine beings (Gaṇeśa, Nandin, Mahākāla, Caṇḍeśvara), reflecting an integrated, respectful approach to worship.
It highlights kalpa-style procedural knowledge (ritual method): the ordered performance of offerings by direction (dig-krama) and the prescribed sequence of deities, a technical aspect of pūjā-vidhi aligned with Vedāṅga Kalpa.