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Narada Purana — Purva Bhaga, Shloka 83

Nityā-paṭala-prakaraṇa

The Exposition of the Nityā-paṭala

देवीरूपं स्वमात्मानं चक्रं शक्तीः समंततः । भावयन्विषयैः पुष्पैः पूजयंस्तन्मयो भवेत् ॥ ८३ ॥

devīrūpaṃ svamātmānaṃ cakraṃ śaktīḥ samaṃtataḥ | bhāvayanviṣayaiḥ puṣpaiḥ pūjayaṃstanmayo bhavet || 83 ||

Méditant que son propre Soi est la forme même de la Déesse, et que le cercle du chakra alentour est constitué de ses Śakti de tous côtés, celui qui l’adore avec les « fleurs » des objets des sens s’absorbe en Elle et devient de sa nature.

देवीरूपम्having the form of the Goddess
देवीरूपम्:
कर्म-विशेषण (Karma-viśeṣaṇa)
TypeAdjective
Rootदेवी-रूप (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), द्वितीया-विभक्ति (Acc. 2), एकवचन (sg.); विशेषण (qualifier)
स्वम्one's own
स्वम्:
कर्म-विशेषण (Karma-viśeṣaṇa)
TypeAdjective
Rootस्व (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया-विभक्ति (Acc. 2), एकवचन (sg.); आत्मानम् इति पदस्य विशेषण
आत्मानम्self
आत्मानम्:
कर्म (Karma/object)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया-विभक्ति (Acc. 2), एकवचन (sg.)
चक्रम्the cakra (mystic circle)
चक्रम्:
कर्म (Karma/object)
TypeNoun
Rootचक्र (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), द्वितीया-विभक्ति (Acc. 2), एकवचन (sg.)
शक्तीःthe powers/energies
शक्तीः:
कर्म (Karma/object)
TypeNoun
Rootशक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), द्वितीया-विभक्ति (Acc. 2), बहुवचन (pl.)
समन्ततःon all sides
समन्ततः:
क्रियाविशेषण (adverbial modifier)
TypeIndeclinable
Rootसमन्ततः (अव्यय)
Formदेशवाचक-अव्यय (adverb: on all sides)
भावयन्contemplating/visualizing
भावयन्:
कर्ता (Karta/agent)
TypeVerb
Rootभावय् (धातु; भु-धातोः णिच्)
Formवर्तमान-कृदन्त (present active participle), परस्मैपदी; प्रथमा-विभक्ति (Nom. 1), एकवचन (sg.), पुंलिङ्ग (m.)
विषयैःsense-objects (as)
विषयैः:
करण-विशेषण (Karaṇa-viśeṣaṇa)
TypeAdjective
Rootविषय (प्रातिपदिक)
Formपुंलिङ्ग (m.), तृतीया-विभक्ति (Instr. 3), बहुवचन (pl.); पुष्पैः इति पदस्य विशेषण (as qualifier of flowers)
पुष्पैःwith flowers
पुष्पैः:
करण (Karaṇa/instrument)
TypeNoun
Rootपुष्प (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), तृतीया-विभक्ति (Instr. 3), बहुवचन (pl.)
पूजयन्worshipping
पूजयन्:
कर्ता (Karta/agent)
TypeVerb
Rootपूज् (धातु)
Formवर्तमान-कृदन्त (present active participle), परस्मैपदी; प्रथमा-विभक्ति (Nom. 1), एकवचन (sg.), पुंलिङ्ग (m.)
तन्मयःconsisting of/absorbed in that (Goddess)
तन्मयः:
कर्तृ-सम्बन्धी विशेषण (predicate of subject)
TypeAdjective
Rootतद्-मय (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा-विभक्ति (Nom. 1), एकवचन (sg.); विशेषण (predicate adjective)
भवेत्would become
भवेत्:
क्रिया (action)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), परस्मैपद (Parasmaipada), प्रथम-पुरुष (3rd), एकवचन (sg.)

Sanatkumara (in instruction to Narada on ritual/inner worship methodology)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

D
Devi
S
Shakti

FAQs

It teaches internalized worship (bhāvanā): seeing the Self as Devī and the ritual circle as her Śaktis, so that worship culminates in tanmayatā—complete absorption/identity with the deity.

Bhakti here is not only external offering; it is devotional contemplation where every experience (viṣaya) is transformed into an offering, leading to single-pointed devotion that ripens into union with the worshipped Devī.

It reflects applied ritual-technology: visualization (bhāvanā), maṇḍala/cakra arrangement, and śakti-contemplation—procedural knowledge aligned with kalpa-style ritual method and mantra-upāsanā practice.