Nityā-paṭala-prakaraṇa
The Exposition of the Nityā-paṭala
दुग्धैरारोग्यसंसिद्ध्यै त्रिभिरैश्वर्यसिद्धये । नालिकेरोदकैः प्रीत्यै हिमतोयैर्नृपाप्तये । सर्वार्थसिद्धय तौर्यैरभिषिंचेन्महेश्वरीम् ॥ ७६ ॥
dugdhairārogyasaṃsiddhyai tribhiraiśvaryasiddhaye | nālikerodakaiḥ prītyai himatoyairnṛpāptaye | sarvārthasiddhaya tauryairabhiṣiṃcenmaheśvarīm || 76 ||
Pour l’accomplissement parfait de la santé, qu’on baigne (abhiṣeka) Maheśvarī avec du lait; pour obtenir prospérité et puissance seigneuriale, avec les trois offrandes sucrées; pour sa joie et sa grâce, avec l’eau de coco; pour gagner la faveur du roi, avec une eau glacée; et pour la réussite de tous les buts, qu’on accomplisse l’abhiṣeka de Maheśvarī au son des instruments.
Sanatkumara (teaching Narada the technical ritual applications)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It frames abhiṣeka as a precise, intention-aligned ritual: specific substances and accompaniments are matched to specific outcomes, showing how devotion is expressed through disciplined, goal-focused worship.
Bhakti here is practical and embodied—honoring Maheśvarī through offerings, bathing, and celebratory music—where reverence is shown by carefully chosen upacāras rather than mere sentiment.
Ritual-technical know-how is emphasized: choosing dravya (materials) and prayojana (intended result) for a rite—an applied, procedural approach aligned with śrauta/smārta-style ritual logic.