Nityā-paṭala-prakaraṇa
The Exposition of the Nityā-paṭala
सिद्ध्यंति पूजनात्तत्र तथा तत्प्रोक्तकालतः । किंशुकैर्भूषणावाप्तौ पाटलैर्गजसिद्धये ॥ ६९ ॥
siddhyaṃti pūjanāttatra tathā tatproktakālataḥ | kiṃśukairbhūṣaṇāvāptau pāṭalairgajasiddhaye || 69 ||
Dans ce rite, les effets recherchés s’accomplissent par l’adoration, et aussi par son accomplissement au moment prescrit. Avec les fleurs de kiṃśuka, on obtient des ornements; avec les fleurs de pāṭala, on atteint le siddhi lié aux éléphants.
Sanatkumara (teaching Narada in a technical-ritual context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It emphasizes that ritual efficacy depends on both sincere worship (pūjā) and correct timing (kāla), showing the Purana’s technical stance that means and time jointly shape results.
Bhakti appears here as disciplined worship: devotion is expressed through careful offerings and observance of prescribed times, integrating reverence with precise ritual conduct.
Kāla-niyama (time-determination) is central—aligned with Jyotiṣa-style timing for rites—along with dravya-niyama (selection of ritual materials) for specific intended outcomes.