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Narada Purana — Purva Bhaga, Shloka 53

Nityā-paṭala-prakaraṇa

The Exposition of the Nityā-paṭala

देवीं चक्रेण सहितां स्मरेद्भक्तियुतो नरः । विवेका विभवा विश्वा वितता च प्रकीर्तिता ॥ ५३ ॥

devīṃ cakreṇa sahitāṃ smaredbhaktiyuto naraḥ | vivekā vibhavā viśvā vitatā ca prakīrtitā || 53 ||

Que l’homme rempli de bhakti médite sur la Déesse avec le cakra. Elle est célébrée comme Vivekā (le Discernement), Vibhavā (la Prospérité), Viśvā (l’Omniprésente) et Vitatā (l’Expansion infinie).

देवीम्the Goddess
देवीम्:
कर्म (Karma/Object)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
चक्रेणwith a chakra (circle/mandala)
चक्रेण:
सहकारक/करण (Sahakāraka/Karaṇa)
TypeNoun
Rootचक्र (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)
सहिताम्accompanied (by it)
सहिताम्:
कर्म-विशेषण (Karma-viśeṣaṇa/Object qualifier)
TypeAdjective
Rootसहित (प्रातिपदिक; कृदन्त from सह √इ (धातु) / √धा?; lexical ‘accompanied’)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); भूतकृदन्त (past participle) used adjectivally
स्मरेत्should remember/meditate upon
स्मरेत्:
क्रिया (Kriyā/Verb)
TypeVerb
Root√स्मृ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
भक्ति-युतःendowed with devotion
भक्ति-युतः:
कर्ता-विशेषण (Kartṛ-viśeṣaṇa)
TypeAdjective
Rootभक्ति (प्रातिपदिक) + युत (प्रातिपदिक; कृदन्त from √युज् (धातु) ‘joined/endowed’)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
नरःa man
नरः:
कर्ता (Kartā/Subject)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
विवेका(a māyā/power named) Vivekā
विवेका:
कर्ता (Kartā/Subject)
TypeNoun
Rootविवेका (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
विभवा(a māyā/power named) Vibhavā
विभवा:
कर्ता (Kartā/Subject)
TypeNoun
Rootविभवा (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
विश्वा(a māyā/power named) Viśvā
विश्वा:
कर्ता (Kartā/Subject)
TypeNoun
Rootविश्वा (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
वितता(a māyā/power named) Vitatā
वितता:
कर्ता (Kartā/Subject)
TypeNoun
Rootवितता (प्रातिपदिक; कृदन्त from वि + √तन् (धातु) ‘spread/extended’)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
and
:
सम्बन्ध (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
प्रकीर्तिताis proclaimed/has been stated
प्रकीर्तिता:
क्रिया (Kriyā/Predication)
TypeVerb
Rootप्र + √कीर्त् (धातु)
Formक्त-प्रत्ययान्त भूतकृदन्त (past passive participle), स्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)

Narada (teaching in a Vedanga/ritual-technical context, framed as devotional upasana)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

D
Devi
C
Chakra (Sudarshana)

FAQs

It presents a focused upāsanā: remembering the Goddess in inseparable association with the cakra, highlighting her as the inner power of discernment and the universal, expansive presence that supports prosperity and spiritual clarity.

Bhakti here is expressed as smaraṇa (devotional recollection/meditation). The devotee contemplates the deity with specific attributes (Vivekā, Vibhavā, Viśvā, Vitatā), turning devotion into steady, attribute-based contemplation.

It reflects an upāsanā-technical method: prescribed visualization (smaraṇa) with a clear iconographic marker (cakra) and defined epithets—typical of ritual/mantra application where precise form and names guide concentration.