Nityā-paṭala-prakaraṇa
The Exposition of the Nityā-paṭala
कैरवैर्मल्लिकाकुंदमधूकैरिंदिराप्तये । अशोकैः पाटलैर्विल्वैर्जातीविकंकतैः सितैः ॥ १५३ ॥
kairavairmallikākuṃdamadhūkairiṃdirāptaye | aśokaiḥ pāṭalairvilvairjātīvikaṃkataiḥ sitaiḥ || 153 ||
Pour obtenir la grâce d’Indirā (Śrī Lakṣmī), qu’on offre des nénuphars blancs (kairava), du jasmin mallikā, des fleurs de kunda et de madhūka; et aussi des aśoka, des pāṭala, des feuilles de bilva, du jasmin jātī blanc et les fleurs blanches de vikaṅkata.
Narada (teaching in a technical/ritual register within Book 1.3)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
The verse teaches that specific auspicious, predominantly white offerings—flowers and bilva—are prescribed as sacred supports (upacāra) for invoking Indirā (Śrī Lakṣmī), symbolizing purity and prosperity aligned with dhārmic worship.
It frames bhakti as expressed through careful, reverent pūjā—choosing pure and pleasing offerings for the deity—showing that devotion is practiced through disciplined ritual attention and heartfelt intention to gain Lakṣmī’s grace.
It reflects ritual-technical knowledge: selecting appropriate dravya (materials) and upacāra (offerings) by qualities like color and auspiciousness—an applied, procedural aspect of śrauta/smārta-style worship guidance found in Vedāṅga-oriented sections.