The Account of the Lalitā Hymn, the Protective Armor
Kavaca), and the Thousand Names (Sahasranāma
इत्येवं ललितादेव्या दिव्यं नामसहस्रकम् । सर्वार्थसिद्धिदं प्रोक्तं चतुर्वर्गफलप्रदम् ॥ १६४ ॥
ityevaṃ lalitādevyā divyaṃ nāmasahasrakam | sarvārthasiddhidaṃ proktaṃ caturvargaphalapradam || 164 ||
Ainsi, le divin Sahasranāma —les Mille Noms de la Déesse Lalitā— est proclamé comme celui qui accorde la réussite en toutes fins et qui donne les fruits des quatre buts de la vie humaine.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It serves as a phalaśruti, affirming that Lalitā’s Sahasranāma is a complete spiritual practice capable of fulfilling worldly aims and culminating in mokṣa, integrating all four puruṣārthas.
By praising nāma-smarana (remembrance through divine names) as “divine” and result-giving, it frames devotion through recitation and contemplative praise as a direct, efficacious sādhana.
It implicitly highlights correct stotra usage—disciplined recitation (japa/pāṭha) and phalaśruti-based application—aligned with Śikṣā (proper pronunciation) and Chandas awareness typical of mantra/stotra practice.